Mark D. Roberts

Mark D. Roberts


Why Did Ebenezer Scrooge Change? Stave III

posted by Mark D. Roberts

When we last left Ebenezer Scrooge, he had just finished being visited by the first of three Christmas Spirits, the Ghost of Christmas Past. He fell into bed, exhausted. At the beginning of Stave III, Scrooge awakes, ready for the visit of the next of the three Spirits. This visitor is the Ghost of Christmas Present, a giant being who exudes the extravagant joy of Christmas (picture Hagrid in a Santa Suit having just eaten way too many Christmas cookies). Though at first hesitant to look at this Spirit, soon Scrooge shows how his heart has begun to change: “Spirit,” said Scrooge submissively, “conduct me where you will. I went forth last night on compulsion, and I learnt a lesson which is working now. To-night, if you have aught to teach me, let me profit by it.” (“The Ghost of Christmas Present” by John Leech from the first edition of A Christmas Carol.)

Leech-Ghost-Present-5.jpg

Like his older brother, the Ghost of Christmas Present shows Ebenezer Scrooge many scenes of Christmas. Here Dickens is at his “Dickensiest” in lavish descriptions of food and festivity, all of which accentuate the joyfulness of Christmas. At first an observer of such delights, in time Scrooge begins to participate in the Christmas games as if he were actually present in the celebrations. He does this most of all as he watches the Christmas party of his nephew, Fred, who, in spite of having been mistreated by his uncle the day before, nevertheless wishes Scrooge a Merry Christmas. 

What has turned Scrooge into a man who delights in Christmas parties? His observation of genuine celebration leads, it seems, to an openhearted desire to become an enthusiastic celebrator. Dickens believes that festivity, especially of the pure-hearted variety, is contagious.

The Impact of the Crachit Family

Yet what touches Scrooge’s heart in Stave III isn’t merely his looking upon numerous Christmas parties. One scene in particular has special impact upon his soul. It comes as he observes the family of his clerk, Bob Cratchit. Though this family has little in the way of money, they abound in love and joy. The center of their passion is Tiny Tim, the Cratchit’s sickly little boy, who walked with a crutch and was supported by “an iron frame.” This sweet boy may have a crippled body, but his heart is bigger and stronger than most. He’s the one, after all, who offers the generous wish: “God bless us every one!”

Viewing Tiny Tim in his weakened state, Scrooge asks the Spirit “if Tiny Tim will live.”

“If these shadows remain unaltered by the Future,” the Spirit responds, “the child will die.”  

“No, no,” said Scrooge. “Oh no, kind Spirit! say he will be spared.”

To which the Spirit quotes Scrooges own words from Stave 1: “If he be like to die, he had better do it, and decrease the surplus population.” Confronted in this way, “Scrooge hung his head to hear his own words quoted by the Spirit, and was overcome with penitence and grief.”

Precisely at this point in the story, Bob Cratchit offers a toast to Mr. Scrooge, “the Founder of the Feast.” Even though his family is none too happy to drink to Mr. Scrooge’s health, they dutifully follow their father’s lead. Thus compacted into a minute’s worth of action, Scrooge feels compassion for Tiny Tim, learns that he will die unless something unexpected happens, is confronted by his former hard-heartedness, repents profoundly, and then witnesses the extraordinary grace of his mistreated clerk, Bob Cratchit. Now that’s a formula for personal transformation!

Dickens uses Tiny Tim, perhaps more than any other character, to warm the icy heart of Ebenezer Scrooge. This reflects Dickens’s own experience of being touched by children, especially their suffering. I noted earlier in this series that the first sign of tenderness in Scrooge comes as he observes his own childhood loneliness. This prepares him to be compassionate with other children. Dickens once wrote to a friend, “Certainly there is nothing more touching than the suffering of a child, nothing more overwhelming” (Annotated Christmas Carol, p. 97).

The Strange Ending of Stave III

Dickens’ conviction about the suffering of children no doubt explains the bizarre and unexpected conclusion to Stave III. As the Ghost of Christmas Present nears the end of his mission to save Scrooge, he reveals two children hiding beneath his robe. They are “wretched, abject, frightful, hideous, miserable.” Who are these emaciated beings? “This boy is Ignorance. This girl is Want.” Their presence calls forth compassion from Scrooge, who asks, “Have they no refuge or resource?” Once again the spirit hurls Scrooge’s own words back in his face: “Are there no prisons? Are there no workhouses?” And with this, the Ghost of Christmas Past disappears along with his pitiful children.

So what in Stave III contributes to the transformation of Scrooge’s heart? I’ll answer this question in my next post and add some theological reflections.



Advertisement
Comments Post the First Comment »
post a comment

Post a Comment

By submitting these comments, I agree to the beliefnet.com terms of service, rules of conduct and privacy policy (the "agreements"). I understand and agree that any content I post is licensed to beliefnet.com and may be used by beliefnet.com in accordance with the agreements.



Previous Posts

More blogs to enjoy!!!
Thank you for visiting Mark D. Roberts. This blog is no longer being updated. Please enjoy the archives. Here are some other blogs you may also enjoy: Red Letters with Tom Davis Recent prayer post on Prayables Most Recent Inspiration blog post Happy Reading!  

posted 2:09:11pm Aug. 27, 2012 | read full post »

Why Did Jesus Have to Die? Conclusions
In this series on the death of Jesus, I have presented four different perspectives on why Jesus had to die: Roman, Jewish, Jesus’, and Early Christian. I believe that each of these points of view has merit, and that we cannot fully understand the necessity of Jesus’ death without taking them all

posted 2:47:39am Apr. 11, 2011 | read full post »

Sunday Inspiration from the High Calling
Can We Find God in the City? Psalm 48:1-14 Go, inspect the city of Jerusalem. Walk around and count the many towers. Take note of the fortified walls, and tour all the citadels, that you may describe them to future generations. For that is what God is like. He is our God forever and ever,

posted 2:05:51am Apr. 10, 2011 | read full post »

Why Did Jesus Have to Die? The Perspective of the First Christians, Part 3
An Act and Symbol of Love Perhaps one of the most startling of the early Christian interpretations of the cross was that it was all about love. It’s easy in our day, when crosses are religious symbols, attractive ornaments, and trendy jewelry to associate the cross with love. But, in the first

posted 2:41:47am Apr. 08, 2011 | read full post »

Why Did Jesus Have to Die? The Perspective of the First Christians, Part 2
The Means of Reconciliation In my last post, I examined one of the very earliest Christian statements of the purpose of Jesus’ death. According to the tradition encapsulated in 1 Corinthians 15, Jesus died “for our sins in accordance with the scriptures” (15:3). Yet this text doesn’t expl

posted 2:30:03am Apr. 07, 2011 | read full post »




Report as Inappropriate

You are reporting this content because it violates the Terms of Service.

All reported content is logged for investigation.