The 8th chp of Jonathan Wilson’s study, Why Church Matters, has to do with baptism, eucharist and footwashing, and in today’s post I will take issue in a way that I hope will generate a good conversation.
Wilson contends that baptism initiates a life of discipleship, that it makes sense only in light of the kingdom (death to the old life and resurrection to the new life), that the community needs to play a far greater role in the significance of baptism, and that baptism should become more central to the community of faith — in space and calendar and teaching. Namely, is the one being baptized entering into a community that understands itself as a community of discipleship.
No one disputes that baptism occurs in some major passages — Romans 6; 1 Pet 3 — but how central was it?
Now here me out on another point: try as hard as we can, baptism just doesn’t mean all that much to most people today. And I’m talking mostly about those who are baptized upon profession of faith as adults — I rarely hear them express their faith in baptismal categories.
Now here me out: I’m not sure what I agree with in the above comments so have at it!
On Eucharist: it is the sustaining practice of the Church by providing communion with the provision of new life. Wilson brings up good themes: reconciliation, living remembrance, communal meal, God’s hospitality, and the concrete value of participating in preparing for the Lord’s supper.
On footwashing: Wilson grew up in a footwashing community and contends that it was central to the early church — and indeed it was since it was a central task in hospitality customs. He urges to renew its practice.
By the way, in footwashing we raise the issue of the redemptive movement hermeneutic — of adjusting culturally to a new day. Is this the way to address footwashing or do we need to return to this custom?