There’s a nuanced discussion of one of our favorite topics: Islamophobia, by Massimo Pigliucci on the website Scientia Salon.
One snippet: “While the statistics on international terrorism are complex and can be read in a number of ways, there is little doubt even in the mind of sympathetic commentators like CNN’s Fared Zakaria that contemporary Islam does have a problem with violence and oppression (especially of women and gays).”
And another: “simply pointing out that Islamic ideas play a role in contemporary terrorism and repression does not make one a Islamophobe, and using the label blindly is simply an undemocratic, and unreflective, way of cutting off critical discourse.”
Read the whole essay here.
As the 21st Century rolls along, American Muslims are dealing with ever more complicated questions regarding religious observance and personal behavior.
Here’s what one Muslima has to say: “Yes, it’s possible to be queer and Muslim”
“I don’t need to defend why I keep going back to my mosque, don’t need to name the spiritual highs and sense of connectedness I derive from this imperfect space, this imperfect community. This imperfect community that struggles with homophobia, but also with anti-blackness and misogyny, that is simultaneously battling surveillance and racial profiling, wars in the name of saving us from ourselves, motherlands being pounded by drones.”
Yet another gunman with an Arabic name has opened fire in an American city.
This time the gunman was born in Kuwait and the city was Chattanooga, Tennessee. Those killed: four United States Marines.
According to the New York Times: “The Federal Bureau of Investigation identified the gunman, who also died Thursday, as Mohammod Youssuf Abdulazeez, who became a naturalized United States citizen and went to high school and college in Chattanooga.”
Read more here — or on almost any other U.S. news source.
As the Independence Day celebrations draw near, it’s time to talk (once again) about the role of women in American Islam.
Yes, this blog (despite digressions abroad) centers on Muslims in the United States. Women here are regarded differently than they are in Muslim-majority countries. In many ways, American Muslim women are forging a new identity within Islam.
This recent article reminds us of the differences between American Islam — where all strains of Islamic belief coexist in community — and the nation- or tribal-centric Islams of Qatar or Iran, for example.
Quran Recitation Apps That Don’t Include Female Voices. This headline was startling on two levels: first because “of course” only men could recite the Qu’ran, and second, because — wait a minute — why not include women’s voices reciting the key text of Islam?
Check out some opinions here, in an article by Miriam Krule: The Latest Battle for Religious Women: Quran Recitation Apps That Don’t Include Female Voices