For a long time, there has been a controversy in the Christian world about Jews, and their place in God’s economy. While I think His obvious love for them is plainly eternal and has never been revoked, there are many in the Church today (particularly in America) who embrace what has been called “Replacement Theology.”
This idea basically states that because the ancient Jews rejected God and followed after foreign gods, He transferred His famous Old Testament blessings and promises from them to…the Church.
Too many even believe that the OT itself is now outdated and irrelevant; whole denominations give it minimal if any study. Oddly, one organization famous for passing out copies of the Bible, excludes almost all the OT.
In the run-up to Hitler, the German Church severely curtailed the teaching and study of the Old Testament, or Hebrew Scriptures. This was a key puzzle piece for the Austrian corporal, as he put into practice his grotesque plans for the Jewish people.
Yet in the Old Testament itself are numerous prophecies that attest to the fact that God Himself has never forsaken the Jews, and never will.
In Jeremiah 51:5, He declares:
“For Israel hath not been forsaken, nor Judah of his God, of the Lord of hosts; though their land was filled with sin against the Holy One of Israel.”
In one fell swoop, God is telling us that Replacement Theology is false. He acknowledges that the ancient Jews allowed sin in the land, and then He also quite clearly states that that corporate sin was not enough to revoke His unconditional covenant with Abraham (Genesis 15).
God loves all people. All means all. Included in that list is the nation He has brought back in our time. The Jews—Israel—are under the watchful care of the One who created them.
God’s love for the Jewish people—which I enjoy watching—is sure and permanent.
Try replacing that.
The Bible is filled with lots and lots of marvelous prophecies. It is almost a shame that we focus mostly on a few of them (the rise of the antichrist in the last days, etc.).
One of my favorites is found in Jeremiah 29:13:
“And ye shall seek me, and find me, when ye shall search for me with all your heart.”
The occasion of this prophecy—which is deeply personal for each of us—was a letter from the prophet Jeremiah, to the Jewish captives in Babylon. They had been conquered and driven from their land, but God was reminding them through Jeremiah that not only had He not forgotten them, but He told them specifically that after they had been exiled for 70 years, He would suddenly return them to the land of their forefathers; this prediction occurs in verse 10.
But tucked into this grand promise is the one in verse 13. You see, no matter who you are or where you live, the Lord of History is accessible. He was telling the Hebrews that eventually they would seek Him and find Him, yet the promise is applicable for individuals too, in all times and places.
Perhaps you are from another faith tradition, or no faith at all. In this age of global communication, perhaps this will be read by a Sikh, a Muslim, an atheist.
We bluster at each other, sometimes, and declare that the other is dangerous, or simply misguided.
I am simply saying to you, though, that through the astonishing fulfillment of Bible prophecy, you can find the One you long to find.
There are almost countless remarkable prophecies in the Bible, it’s hard to pick a favorite. But it would be easy to put Jeremiah 29:13 near the top, don’t you think? It is a promise, a prophecy, from God Himself that you can claim for yourself.
How about it? Are you looking for faith in many places? Do you have questions about the Bible and its prophecies? If so, let me know. I’m very discreet. God is even more discreet. With Him you can share the secrets of your heart, and find Him.
David Mamet, the playwright, has written a wonderful book, The Secret Knowledge, in which he traces his personal journey from liberalism to, well, something to the right of that.
At one point, he writes the following:
“The elections of 2008 were characterized by vicious, indeed vitriolic, feelings and expressions of rage on either side, each side thinking the other on the brink of destroying the world.”
Mamet is right, of course. Republicans and Democrats view the other as dangerous and a threat to our way of life. Republicans are accused of having an itchy trigger finger, while Dems are minutes away from surrendering the fort to Al Qaida.
What does the Bible say about the destruction of the world? (One would have to meet me halfway here, if you don’t embrace biblical eschatology. Play along with me.)
The Book of Revelation outlines a scenario in which Jesus Christ returns to our physical world and puts down, as it were, the supreme rebellion: antichrist, imbued with power from Satan, rallies an impressive army. Christ, simply by his appearing, destroys this beastly army and then we see a sweeping succession of events that culminate in a new heavens and a new earth.
My point here is that—assuming this scenario is true and yet future, and I do assume it—what brings us to this final ghastly scene is not the ascendancy of one side or the other.
Rather, the world is on the brink if destruction because it is a collective effort. Both sides. “Republican” and “Democrat.” Totalitarian and free. Religious and non-religious.
The answer to the question of this post is that all of us, collectively, have the capacity to destroy the planet. The great message of the Bible is that the ultimate hope, Jesus Christ, intervenes at the precise moment we need Him.
And, finally, to really throw your brain into over-drive, the Bible also predicts that the world’s Creator (again, Jesus Christ) will also finally destroy our diseased and dying planet. Then He will re-make it into His original vision, for all time.
What a wonderful world that will be.
Just one of the fascinating characteristics of Bible prophecy is its proximity to reality. Many don’t think of it that way, but I do. Bible prophecy is not some esoteric nonsense.
I was reminded of this today after reading that former Vice President Dick Cheney urged President Bush to bomb a nuclear reactor in Syria in June, 2007.
During a cabinet meeting, Cheney laid-out his reasons for doing so, and Bush looked around the table for a show of hands from those who agreed with the vp. No hands went up.
Three months later, the Israelis (apparently) bombed the site, concluding that there was an existential threat, due to Syrian hostility.
The whole affair calls to mind the famous prophecy of Isaiah 17, which I’ve discussed before. In this chapter, it is predicted that Damascus will be obliterated, never to be inhabited again.
Since the ancient city has never endured such a scenario, it must be yet future. Of course, plenty of more liberal teachers and students view it as anything but real future history, but it is an interesting passage.
For me and my house, we will consider it future history. Cheney’s little account lends credibility to the view that the home of Bashar Assad—currently killing his own citizens—will vanish one day without a trace.