In August, 1945, Fr. George Zabelka, a Catholic chaplain with the U.S. Army Air Forces, was stationed on Tinian Island in the South Pacific. He served as priest and pastor for the airmen who dropped the atomic bombs on Hiroshima and Nagasaki. He was discharged in l946. During the next 20 years he gradually began to realize that what he had done and believed during the war was wrong, and that the only way he could be a Christian was to be a pacifist. He was deeply influenced in this process by the civil rights movement and the works of Martin Luther King, Jr. and Mahatma Gandhi.
In 1972 he met Charles C. McCarthy, a theologian, lawyer, and father of 10. McCarthy, who founded the Center for the Study of Nonviolence at the University of Notre Dame, was leading a workshop on nonviolence at Zabelka’s church. The two men fell into the first of several conversations about the issues raised by the workshop. Some time later, Zabelka reached the conclusion that the use of violence under any circumstances was incompatible with his understanding of the gospel of Christ. When this article appeared in Sojourners in August 1980, Fr. Zabelka was retired, gave workshops on nonviolence and assisted in diocesan work in Lansing, Michigan.—The Editors of Sojourners
Charles McCarthy: Father Zabelka, what is your relationship to the atomic bombing of Hiroshima and Nagasaki in August, 1945?
Fr. Zabelka: During the summer of 1945, July, August, and September, I was assigned as Catholic chaplain to the 509th Composite Group on Tinian Island. The 509th was the atomic bomb group.
McCarthy: What were your duties in relationship to these men? Zabelka: The usual. I said mass on Sunday and during the week. Heard confessions. Talked with the boys, etc. Nothing significantly different from what any other chaplain did during the war.
McCarthy: Did you know that the 509th was preparing to drop an atomic bomb?
Zabelka: No. We knew that they were preparing to drop a bomb substantially different from and more powerful than even the “blockbusters” used over Europe, but we never called it an atomic bomb and never really knew what it was before August 6, 1945. Before that time we just referred to it as the “gimmick” bomb.
McCarthy: So since you did not know that an atomic bomb was going to be dropped you had no reason to counsel the men in private or preach in public about the morality of such a bombing?
Zabelka: Well, that is true enough; I never did speak against it, nor could I have spoken against it since I, like practically everyone else on Tinian, was ignorant of what was being prepared. And I guess I will go to my God with that as my defense. But on Judgment Day I think I am going to need to seek more mercy than justice in this matter.
To speak out against the nuclear weapons build-up and sign on to a “Statement from Religious Americans Opposing the Complex 2030 Plan,” click here.