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Matthew 8:23-27; Jesus Calms the Storm (Word Study)

posted by Mike Nappa

It’s easy to read about a “furious storm” in Matthew 8:23 and cluck at the disciples’ lack of faith over a little rain. That’s because we often overlook the true danger depicted in those two words, “furious storm.” Our modern […]

Matthew 7:13-14; The Narrow and Wide Gates (Word Study)

posted by Mike Nappa

Here’s a quick overview of a few keywords from Matthew 7:-13-14, along with their brief meanings in the original Greek text: • Enter (eisérchomai): To go or come into. Also, to go about one’s daily life. • Narrow (stenós): This […]

Matthew 7:1-6; Judging Others (Word Study)

posted by Mike Nappa

“Do not judge…” These words of Jesus that open Matthew 7 have been a source of confusion—and antagonism—for centuries. The problem seems to be that many of us misunderstand the distinctions between similar Greek terms that mean different things. Anakrinō […]

Matthew 6:25-34; Do Not Worry (Word Study)

posted by Mike Nappa

“Seek first his kingdom and his righteousness…” Jesus told his hearers on the mountainside (Matthew 6:33). This command was both a promise of freedom (from worry) and a promise of daily provision. So what does it mean to “seek” God’s […]

Previous Posts

Matthew 8:28-34; The Healing of Two Demon-Possessed Men (Cultural Commentary)
What was the deal with the drowning pigs? When Jesus healed two demon-possessed men in the region of the Gadarenes, the demons begged to be exorcised into a nearby herd of swine (Matthew 8:29-33). Jesus granted that request, so the demons inhabited those pigs. The whole herd subsequently stampede

posted 12:00:04pm Jan. 23, 2015 | read full post »

Matthew 8:28-34; The Healing of Two Demon-Possessed Men (Historical Background)
The first thing that Matthew tells about the two demoniacs in 8:28 is that they were “coming from the tombs.” Mark, in his similar account of the event, reveals that at least one of these men actually “lived in the tombs.” This is an important detail with both cultural and historical signifi

posted 12:00:03pm Jan. 21, 2015 | read full post »

Matthew 8:28-34; The Healing of Two Demon-Possessed Men (Cross-Reference Comparisons)
The exorcism account that Matthew tells in 8:28-34 is generally believed to be the same event also documented in Luke 8:26-39 and Mark 5:1-20. Matthew and Luke abbreviate the details, and thus are sometimes assumed to have drawn from Mark as the source, though that assumption is primarily conjecture

posted 12:00:02pm Jan. 19, 2015 | read full post »

Matthew 8:23-27; Jesus Calms the Storm (Historical Backgrounds)
In the second century B.C. Antiochus IV Epiphanes, a Syrian Greek tyrant, ruled over the Jewish nation with an iron fist, claiming god-like power over all of nature. In the end, though, he was stricken ill and weak, prompting this pitiful epitaph in 2 Macabees 9:8, “Thus he who had just been think

posted 12:00:00pm Jan. 16, 2015 | read full post »

Matthew 8:23-27; Jesus Calms the Storm (Word Study)
It’s easy to read about a “furious storm” in Matthew 8:23 and cluck at the disciples’ lack of faith over a little rain. That’s because we often overlook the true danger depicted in those two words, “furious storm.” Our modern translations render Matthew’s description of this weath

posted 12:00:59pm Jan. 14, 2015 | read full post »


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