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Matthew 5:1-12; The Beatitudes (Word Study)

posted by Mike Nappa

The longest recorded sermon of Jesus begins with a repetitive theme word: “Blessed.” “Blessed are the poor in spirit…Blessed are they that mourn…Blessed are the meek…” Historically, that word was understood to mean “happy”—or in the literal Hebrew translation, “how […]

Matthew 4:12-17; Jesus Begins to Preach (Word Study)

posted by Mike Nappa

“People living in darkness have seen a great light…” This prophecy from Isaiah 9:2, which Matthew quotes, is rife with meaning—probably more than we can actually comprehend. In the context of Matthew 4:16, “darkness” (skótos), was a fairly straightforward metaphor […]

Matthew 2:19-23; The Return to Nazareth (Word Study)

posted by Mike Nappa

The Greek word for “Nazarene” is Nazōraios. Some theologians believe that word has its root in the Hebrew term, Nezer, which is used in the Messianic prophecy of Isaiah 11:1 and is typically translated “branch” (as in a tree branch […]

Matthew 1:18-24; The Birth of Jesus Christ (Word Study)

posted by Mike Nappa

When Mary became pregnant with Jesus, she was “betrothed” to Joseph. Betrothal (in Hebrew, kiddushin) at that time was somewhat similar to our modern-day “engagement,” with a few significant exceptions. First, girls as young as twelve and boys as young […]

Previous Posts

Matthew 5:1-12; The Beatitudes (Symbolism)
In Matthew 5:3-9, Jesus describes seven characteristics of people who are blessed. According to theologian, Herschel Hobbs, those descriptions symbolized “the nature of the kingdom citizen.” He interpreted them as follows: The Poor in Spirit. “Those who recognize that they are sinners, who

posted 12:00:02pm Jul. 28, 2014 | read full post »

Matthew 5:1-12; The Beatitudes (Word Study)
The longest recorded sermon of Jesus begins with a repetitive theme word: “Blessed.” “Blessed are the poor in spirit…Blessed are they that mourn…Blessed are the meek…” Historically, that word was understood to mean “happy”—or in the literal Hebrew translation, “how happy!

posted 12:00:52pm Jul. 25, 2014 | read full post »

Matthew 4:23-25; Jesus Heals the Sick (Theological Commentary)
If we don’t count resurrections (there were three of those), Scripture records 23 specific, miraculous healings performed by Jesus. Among those healings were supposedly incurable diseases, such as blindness, leprosy, deafness, muteness, crippling lameness, withered or appendages, paralysis and mor

posted 12:00:53pm Jul. 23, 2014 | read full post »

Matthew 4:23-25; Jesus Heals the Sick (Geographical Background)
The Decapolis referenced in Matthew 4:25 was not a single city or country. Much as we collectively refer to the northeastern states of Maine, Massachusetts, New Hampshire, Vermont, Rhode Island, and Connecticut as “New England,” people in Jesus’ day used Decapolis as a collective reference

posted 12:00:01pm Jul. 21, 2014 | read full post »

Matthew 4:23-25; Jesus Heals the Sick (Cultural Commentary)
Jesus began his public ministry in Galilee by “teaching in their synagogues” and healing people there (Matthew 4:23). According to the tradition at the time, a synagogue could form wherever there were 10 adult men, so chances are good that many of these dotted the cities and towns of Galilee.

posted 12:00:33pm Jul. 18, 2014 | read full post »


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