For Bible Study Nerds

For Bible Study Nerds

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Matthew 7:1-6; Judging Others (Rhetorical Influences)

posted by Mike Nappa

It would’ve been hard to be a Pharisee sitting in the audience of Jesus’ Sermon on the Mount. Again and again Christ seemed to deliberately antagonize any religious leaders listening to his teaching—singling them out, calling them unflattering names, and […]

Matthew 5:17-20; The Fulfillment of the Law (Theological Commentary)

posted by Mike Nappa

In the time when Jesus walked the Earth, the Pharisees and teachers of the Law were regarded by Jewish society as easily the most righteous of all people. They spent day and night studying and codifying Scripture for themselves and […]

Matthew 3:1-12; John the Baptist Prepares the Way (Cultural Commentary)

posted by Mike Nappa

It is significant that John the Baptist called the Pharisees and Sadducees a “brood of vipers,” which basically meant he viewed them as poisonous children of snakes. In the ancient world this was an especially contemptuous insult because of a […]

Previous Posts

Matthew 9:1-8; Jesus Heals a Paralytic (Cultural Commentary)
The mysterious relationship between sin and sickness is a question that’s brewed for hundreds of generations. Is a man sick because he sins, or is physical sickness independent of spiritual and moral cause? Ancient Judaic thought had settled on the assumption that every sickness was punishment

posted 12:00:50pm Jan. 26, 2015 | read full post »

Matthew 8:28-34; The Healing of Two Demon-Possessed Men (Cultural Commentary)
What was the deal with the drowning pigs? When Jesus healed two demon-possessed men in the region of the Gadarenes, the demons begged to be exorcised into a nearby herd of swine (Matthew 8:29-33). Jesus granted that request, so the demons inhabited those pigs. The whole herd subsequently stampede

posted 12:00:04pm Jan. 23, 2015 | read full post »

Matthew 8:28-34; The Healing of Two Demon-Possessed Men (Historical Background)
The first thing that Matthew tells about the two demoniacs in 8:28 is that they were “coming from the tombs.” Mark, in his similar account of the event, reveals that at least one of these men actually “lived in the tombs.” This is an important detail with both cultural and historical signifi

posted 12:00:03pm Jan. 21, 2015 | read full post »

Matthew 8:28-34; The Healing of Two Demon-Possessed Men (Cross-Reference Comparisons)
The exorcism account that Matthew tells in 8:28-34 is generally believed to be the same event also documented in Luke 8:26-39 and Mark 5:1-20. Matthew and Luke abbreviate the details, and thus are sometimes assumed to have drawn from Mark as the source, though that assumption is primarily conjecture

posted 12:00:02pm Jan. 19, 2015 | read full post »

Matthew 8:23-27; Jesus Calms the Storm (Historical Backgrounds)
In the second century B.C. Antiochus IV Epiphanes, a Syrian Greek tyrant, ruled over the Jewish nation with an iron fist, claiming god-like power over all of nature. In the end, though, he was stricken ill and weak, prompting this pitiful epitaph in 2 Macabees 9:8, “Thus he who had just been think

posted 12:00:00pm Jan. 16, 2015 | read full post »


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