For Bible Study Nerds

For Bible Study Nerds

Literary influences Archives

Matthew 7:7-12; Ask, Seek, Knock (Literary Influences)

posted by Mike Nappa

Found where it in Matthew 7:12, the “Golden Rule” seems an awkward contextual placement. In modern Bibles, it’s lumped in with Matthew 7:7-11, appearing as the final sentence in this section of Jesus’ Sermon on the Mount. This is particularly […]

Matthew 1:18-24; The Birth of Jesus Christ (Literary Influences)

posted by Mike Nappa

Matthew’s historical account emphasizes Jesus as Messiah and King for a primarily Jewish audience. As a result, one scholar notes, “The [Old Testament] casts a long shadow over Matthew’s gospel. No other evangelist or [New Testament] writer, including Paul or […]

Matthew 1:1-17; The Genealogy of Jesus (Literary Influences)

posted by Mike Nappa

Why begin the story of Jesus with a tedious, and incomplete, recitation of family history? Well, Matthew seems to have had one purpose in mind: To show proof that Jesus, as the adopted son of Joseph, could legally be considered […]

Matthew: A Brief Introduction

posted by Mike Nappa

 “All this took place to fulfill what the Lord had said through the prophet…”—Matthew 1:22 The gospel of Matthew is an eyewitness account of Jesus’ life, death, and resurrection, written by one of the 12 disciples in Christ’s inner circle. […]

Previous Posts

Matthew 9:1-8; Jesus Heals a Paralytic (Cultural Commentary)
The mysterious relationship between sin and sickness is a question that’s brewed for hundreds of generations. Is a man sick because he sins, or is physical sickness independent of spiritual and moral cause? Ancient Judaic thought had settled on the assumption that every sickness was punishment

posted 12:00:50pm Jan. 26, 2015 | read full post »

Matthew 8:28-34; The Healing of Two Demon-Possessed Men (Cultural Commentary)
What was the deal with the drowning pigs? When Jesus healed two demon-possessed men in the region of the Gadarenes, the demons begged to be exorcised into a nearby herd of swine (Matthew 8:29-33). Jesus granted that request, so the demons inhabited those pigs. The whole herd subsequently stampede

posted 12:00:04pm Jan. 23, 2015 | read full post »

Matthew 8:28-34; The Healing of Two Demon-Possessed Men (Historical Background)
The first thing that Matthew tells about the two demoniacs in 8:28 is that they were “coming from the tombs.” Mark, in his similar account of the event, reveals that at least one of these men actually “lived in the tombs.” This is an important detail with both cultural and historical signifi

posted 12:00:03pm Jan. 21, 2015 | read full post »

Matthew 8:28-34; The Healing of Two Demon-Possessed Men (Cross-Reference Comparisons)
The exorcism account that Matthew tells in 8:28-34 is generally believed to be the same event also documented in Luke 8:26-39 and Mark 5:1-20. Matthew and Luke abbreviate the details, and thus are sometimes assumed to have drawn from Mark as the source, though that assumption is primarily conjecture

posted 12:00:02pm Jan. 19, 2015 | read full post »

Matthew 8:23-27; Jesus Calms the Storm (Historical Backgrounds)
In the second century B.C. Antiochus IV Epiphanes, a Syrian Greek tyrant, ruled over the Jewish nation with an iron fist, claiming god-like power over all of nature. In the end, though, he was stricken ill and weak, prompting this pitiful epitaph in 2 Macabees 9:8, “Thus he who had just been think

posted 12:00:00pm Jan. 16, 2015 | read full post »


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