Fellowship of Saints and Sinners

Trump speaks post New Hampshire victory. (Photo credit: Finance Yahoo)

Trump speaks post New Hampshire victory. (Photo credit: Finance Yahoo)

Torture is acceptable and even commendable. That seems to be one of the takeaways from last night’s Republican caucus in New Hampshire. And Donald Trump’s decisive win on the heels of Ted Cruz’ victory last week in Iowa has me seeking to understand what just happened and why. Not only did New Hampshire Republicans get solidly behind a candidate who has made (some would say) racist, xenophobic, chauvinistic, impulsive and ill-informed statements throughout his campaign; they also voted in a candidate who has no compunction about using torture as an interrogation method — this after the debacle of the Bush-Cheney years is still fresh on many minds. And New Hampshire Republicans were not alone. Iowans tacked a similar course in electing first Ted Cruz, then Trump. (Cruz, like Trump, defends the use of torture in a campaign that’s heavily directed to the prayers of evangelical Christians.)

In other words, New Hampshire and Iowa Republicans seem to be in agreement about at least one thing: that the U.S. can and should use torture in its repertoire of intelligence antics, and, more significantly, that the U.S. shouldn’t feel in the least bit bashful about that. On “This Week” with George Stephanopoulos, Trump was quoted as saying he’d “absolutely use something beyond waterboarding,” with the explanation that our enemies were cutting off the heads of “Christians and plenty of others.” The implication? That a “Christian” nation like ours is justified in using torture — the very means by which the One we Christians worship suffered — in order to protect itself.

Meanwhile Cruz has insisted that waterboarding does not meet the legal definition of torture. The semantic acrobatics are eerily familiar, yet something very new has happened here. Republican voters, many evangelical Christians, have now issued not once but twice a mandate for a president who will explicitly thwart long-established international human rights laws against torture, a president who will be doing so with little thought, zero self-consciousness and near bravado for the whole world to see. In the case of the Bush administration’s torture protocol, the American public knew very little — George W. Bush was not running on a campaign platform that included an open endorsement of torture as an interrogation method.

As of today, it’s possible that our next president will authorize waterboarding and potentially other forms of torture as part of his campaign platform. In turn, he will be redefining what it means to be America; and the bulk of his followers, a large percentage of them evangelical Christians, will be announcing to the world what it means to be a “Christian nation.”

Why is this happening? (And here is where I can disarm my mother’s great alarm that I’m actually “a liberal” in an independent’s clothing.) Contrary to what those on the left might say, the Trump Phenomenon is not happening because Republicans have a monopoly on extremism and are alone the folly of our nation. No, the civic responsibility for the disturbing rise of Donald Trump extends beyond any one political party. There’s plenty of angry outrage and extremism on the left as well. A case in point? The current tenor of student protests against racial inequality now sweeping college campuses nationwide. Consider, for example, the following incident from my own alma mater that went viral after being caught on tape: a female protester unleashed an angry tirade on a college administrator who, in attempting to hear her demands, suggested other people have rights, too. At that, the woman went apoplectic, cussing him out and saying a host of angry, hate-filled things.

That student is probably one of a number of protesters who if asked would be quick to say they stand well within a tradition of civil disobedience inherited directly from the great civil rights activist Dr. Martin Luther King. Yet King’s dream was of a day when his “four little children … would not be judged by the color of their skin, but by the content of their character.” That dream found enduring livelihood among both whites and blacks precisely because it called forth the very best of our shared, God-breathed humanity. And that dream discovered the beginnings of its realization only because of the great courage it called forth in blacks and even whites who, through peaceful and prayerful civic protest joined their voices in unison to protest racial injustice. Sadly, that picture is not the one I largely see in America today in opposition to the ills and injustices that beset us. In its place are the often angry, hostile tones of a country now besieged by a rising tide of angry identity politics on both the left and the right that plays to the lowest common denominator.

No, if Trump wins this election and torture becomes a feather in our cap, one we’re not in the least bit embarrassed to show off to the world, it will be the fault of all of us — and maybe most especially those of us who call ourselves Christians. We all bear responsibility, a responsibility that begins with the recognition that the One we worship and who was tortured on our behalf was God’s Incarnate Word. God’s Word came to us at no small cost. In Jesus, God says we, all of us, right or left, black or white, are free beyond our wildest imagination to use our words for good. Our own words and our freedom to use them as we choose are something to be cherished, both because of their power and because they also came at a cost. They, too, can enlist the very best in one another and in our shared humanity — or they can tear others down, to the extent that torture itself can become as banal and everyday as a trip to the drug store.

How I’ve often failed to cherish my words and their power to build up rather than tear down. With yesterday’s news from New Hampshire fresh on my mind, I’m going to try again. It’s Lent after all, and I could use a new Lenten discipline. Besides, November’s presidential election isn’t that far off.







Donald Trump makes uncharacteristically gracious concession speech after his defeat in Iowa. (Photo credit: HuffPost)

Donald Trump makes an uncharacteristically gracious concession speech after his defeat in Iowa. (Photo credit: HuffPost)

We made a searching and fearless moral inventory of ourselves. — Step 4 of the 12 Steps of Alcoholics Anonymous

“E” is for “Evaluate.” After we recognize our restlessness for what it is, we then evaluate the nature of our restlessness, by undertaking a “searching and fearless moral inventory of ourselves.” Rest only follows after a brave and honest assessment of our restlessness and its origins.

  • What’s at the root of my restlessness, really? What, in other words, am I really seeking? Am I seeking financial security? Status? Sexual or relational gratification? Or am I seeking the Way, the Truth and the Life who is God Himself?
  • What keeps me from finding spiritual belonging? Do past hurts and suspicions about organized religion and its power plays? Do fears of intimacy — that if other people really knew me, they’d judge or dislike me?
  • Where have I experienced spiritual rest, if ever? What was it like? Have I found it since?
  • What does spiritual rest look like for me and why am I not finding it? Is guilt or regret about past mess-ups standing in the way? Is an inability to forgive those who have hurt me?
  • What am I afraid to see in myself that’s keeping me from finding spiritual rest, in the form of surrendering to God’s purposes and belonging to a community of people seeking the Way, the Truth and the Life?

We’re used to making evaluations of various kinds in just about every other realm of life: at work at least once a year with that dreaded performance evaluation; at school; in sports; on boards; in relationships.

Iowa voters made their evaluation in last night’s caucus — and the morning after, the candidates (both the winners and the losers) are undertaking their own evaluations with the recognition that their circumstances are probably not solely the result of dumb luck, regardless of the coin tosses. Even Donald Trump is uncharacteristically speechless on Twitter — for 13 hours the Republican candidate reportedly stopped tweeting to the dismay of his 6 million followers. Even his concession speech was remarkably gracious. A lone moment of self-evaluation from a candidate seemingly lacking this form of humility? Maybe.

Heck, even the polls that spelled a certain win for Trump must be doing at least some soul searching, asking how it was they got their predictions so wrong.

Each week, I reckon we make dozens of evaluations, right or wrong, about all sorts of things, both big and small — and we don’t even realize it.

Simply living in this world, not to mention making progress of any kind, requires making evaluations. Why, then, do we find it so foreign or difficult to evaluate our spiritual life, I wonder? Is it our knack for self-deception? Or fear about what we might find when we really do stop to look more closely at the inner workings of our soul? Maybe it’s a combination.

I’ll be honest: what can often stop me from embarking on a “searching and fearless moral inventory” is the fear my list will be so long that I won’t even know where to begin in asking God for help — and that, in turn, is only a hop, skip and a jump away from spiritual despair. I’m afraid to end up in despair.

Yet the lesson of the 12 Steps is that our despair is God’s birthing place, our “end” — God’s “beginning” (to put a new twist on the familiar line by T.S. Eliot). 12-Step recovery thus begins with a willingness to lay all these fears and obstacles aside and look squarely at the ways we fall short, are misdirected, or fail to live up to our ideals, so that God can begin to heal us.

Similarly, when it comes to our restlessness, it’s not enough to recognize we are restless. We must take the next step of examining the roots of that restlessness. We must evaluate our spiritual condition with the assumption that we will come up short somewhere in that inventory process. And, I suspect that it’s precisely in those places where we’ll most benefit from the rest that only God can give.



This Valentine’s Day, why not give your Valentine this plush, sexy Darth Vader bouquet? [Photo credit: ThinkGeek]

“We admitted we were powerless over alcohol — that our lives had become unmanageable.”Step 1, The 12 Steps of Alcoholics Anonymous

“R” is for “Recognize.” It’s so basic it may sound obvious — but the obvious isn’t always easy to acknowledge when so many of us live in denial. Our restless souls only begin to find rest when we recognize our restlessness for what it is. In the same way that recovery from an addiction starts with admitting one’s inability to control one’s drinking, finding rest for our restlessness starts with recognizing (admitting) that we often are wandering aimlessly in a sea of many distractions, looking for the More yet also finding ourselves far from It.

And the distractions themselves are one reason we live in denial. I have to believe that today the human soul faces extinction more than at any other time in human history. The constant aerial bombardments of a rabid advertising industry and its seductive images threaten to keep us from ever staring at the void which is our own spiritual emptiness. When Smart technology now commands daily existence, it is far too easy to succumb to the interruptions of ceaseless texts, e-alerts promising last-minutes sales you’ll regret you missed, or trending conversations on Facebook and Twitter. (By the way, I just checked what’s hottest on Facebook, and with some 4 million followers, it would have to be the fact that this Valentine’s Day, instead of the same old boring red roses, you can now get a Star Wars bouquet, thanks to retailer ThinkGeek. Think nine cuddly Star Wars characters on a bed of tissue paper and wrapped with a bow that you can quickly transfer to a vase on your dining room table and not have to worry about ever replacing.)

But I digress, as I’m often inclined to do in a world of endless digressions. Just the other day during an out-of-town business trip, I was attempting some quiet morning meditation from the confines of my hotel room. I thought I’d try a devotional on my phone, being away from my Bible and having not discovered the Gideon one tucked away in the nether parts of a bathroom drawer. In the course of just a few minutes, having begun to read the day’s passage, I was responding to texts about the Madonna concert. Could I come? Of course! But I had to get a sitter.

In a few moments I was texting the sitter.

Here is the irony: today’s world enables, abets and amplifies our restlessness while also anesthetizing it, so that we can go through life with a severe case of spiritual ADHD and never realize it.

Pope Francis gives voice to this capacity for distraction in his latest encyclical on climate change, which is as much, I suspect, a sobering commentary on the state of our own souls. In fact, I suspect the same denial that (the pope observes) feeds global paralysis on climate change is also at the heart of our spiritual restlessness. To paraphrase this papal appeal to protect “our common home,” we are stuck in a harmful cycle of consumption in which getting and getting more have become the easy, unquestioned mantra of our capitalist system.

Last night we watched the movie “The Walk” about that crazy French guy, the high-wire artist, who in 1974 tightrope-walked between the Twin Towers of the World Trade Center. At one point during his shock-and-awe act, he dares to look down and face “the void” below, as he terms it. The full, dramatic reality of the present moment and its transformative impact sets in.

Sometimes you have to stare into the void. [Photo credit: "The Walk" (2015)]

Recognition begins with staring into the void. [Image take from the movie “The Walk” (2015)]

When we allow ourselves even for a few moments to stare into the void of our soul, we’re able to recognize our spiritual restlessness for what it is. We’re able to exit denial, if only temporarily. That’s when “rest” becomes more than a mirage, and our capacity to receive rest a real possibility.

“R” is for “Recognize.” By recognizing our spiritual condition of restlessness, we begin to enter in ever so slowly to the rest that is ours, a rest that comes only from God.

 Join me again next week for our ongoing series, “The 12 Steps for Restless Souls,” as we unpack the acronym “REST.”






Photo credit: The Fix

Photo credit: The Fix

We’re kicking off a new, five-part series, “The 12 Steps for Restless Souls,” with the following question: Is there such a thing as ‘recovery’ for the restless soul, and if so, what does it look like?  The short answer, I believe, is “yes,” because “recovery” matters to God, or at least the Bible would say so. Over the next weeks we’ll unpack how the “12 Steps” might take us there.

Since their formulation in the 1930’s by recovering alcoholic Bill Wilson, who sought a spiritual program for recovery emanating from his Christian beliefs, the 12 Steps have become synonymous with successful recovery for millions of people around the world, as evidenced by an overwhelming proliferation of 12-step groups for just about every form of addiction one can think of. The Atlantic’s merciless exposé last year notwithstanding, evidence-based research suggests participation in a 12-step group does improve one’s chances of long-term sobriety. As the late David Foster Wallace observes in the course of an especially comedic description of a fictionalized Boston AA group in the national bestseller, Infinite Jest, “the shocking discovery is that the thing [the 12 Steps] does seem to work.”

One premise, then, of this series and of my newly published book, The Recovery-Minded Church, is that not only does the 12-Step approach work, but it can work as a tool for spiritual transformation regardless of one’s place on the addiction spectrum. Another premise is that “recovery” isn’t some niche minority ministry. Recovery, I suspect, is actually central to God’s mission to the world in the person of Jesus Christ — so much so that you can’t really talk about what Christians call “the Gospel” (a.k.a. “The Good News”) without talking about recovery, even if you use a different vocabulary:



“Being born again.”


At heart, these terms are code for recovery: God is recovering what’s been lost and refashioning a whole world into what it was meant to be from the very beginning, with the implication that this cosmic picture necessarily also includes us, restless souls, saints and sinners alike. 

The Christmas story maybe best encapsulates this theme of recovery that runs throughout Scripture. The birth of Jesus is the culmination of Israel’s hope for a Savior, a Redeemer who will restore Israel as God’s people. The prophet Isaiah foretold of this Messiah whose kingdom would usher in a return to Eden of sorts. And Jesus is “The Way”: He is the way back to God and the way back to the garden where predator and prey are finally and completely at peace with one another. This original paradise not only precedes original sin but is also a reminder we were made for More and that God wants to lead us there. For restless souls, there is a twofold assurance here: if we’re looking for More, it’s because we were made for that More; and, if God is the very origin of our pursuit for that More, God is also The Way there.

And I suspect that if both the means of travel and the end destination (both “The Way” and “The More”) promise recovery for restless souls, that recovery will most look like REST. REST is also a helpful acronym for unpacking “The 12 Steps for Restless Souls.” Stop by next week to learn how.










What did single moms do before the invention of the Crockpot?

What did single moms do before the invention of the Crockpot?

Happy New Year! Over the years I’ve stopped making ambitious resolutions at this time of the year, since I manage to break most of them by the second week of January … but I am resolving to up my presence at this intersection despite the limitations of this way-too-wacky year of single (substitute “desperate and hanging by a thread” here) parenting while my husband finishes up a nine-month, NEH research fellowship in DC. I’ve dubbed it “The Year of the Crockpot and the Hairy Armpits.”

The fact that these days I rarely have time to shave my armpits is also not a good enough excuse for being a recluse of late — now that my second book, The Recovery-Minded Church: Loving and Ministering to People with Addiction, by Jonathan Benz with Kristina Robb-Dover (InterVarsity Press) is hot off the press and available on Amazon. (Right now IVP is offering a 20%-off sale at their site.)

A really cool tidbit that I never knew until now: if your book generates at least 20 positive reviews on Amazon, Amazon starts to market your book for you at no charge. Since my full-time PR agent is currently occupied with JK Rawlings’ latest bestseller, I figured I’d try this strategy out. (Kidding, about the PR agent.)

But there’s another reason why I’m back at this intersection between God and life. It’s because I’ve genuinely missed you and because I’m really excited about the next two blog series we’ll be undertaking, themed around recovery:

  • “The 12 Steps for Restless Souls” — If you’ve been around here long enough, you’ve probably noticed I’m writing for “restless souls” who “still haven’t found what they’re looking for,” to quote Bono, and they’re both in the church and out. As I described in first introducing this blog, they’re those of us “for whom an experience of ‘church’ has left us wanting and searching for more.  More depth.  More honesty.  More trust and authenticity.  More grappling with real questions.  Without the judgment.  More room for the grays.” How does 12-step recovery speak to our spiritual restlessness? What might the lessons from a world that, for many of us, may at first seem restricted to a mysteriously anonymous niche of chain-smoking addicts with a gift for jittery, confessional gab about their darkest secrets and a love for bottomless black coffee in styrofoam cups, teach us in our quest for “the More”? Or can it teach us anything?
  • “The Recovery-Minded Church” — The series that follows takes its name from the book (fancy that) and will feature churches around the country that in various ways are seeking to become more “recovery-minded.” What does it mean to be “recovery-minded”? That’s a question we’ll unpack more with some practical examples from churches that are on the front lines of this transformation.



Some would say religion is child's play. I agree: true religion is.

Some would say religion is child’s play. I agree: true religion is. Schleiermacher said it better though.

Yesterday I visited my daughter’s kindergarten class to present our family’s “holiday traditions” at this time of year.

A small circle of 14 eager five and six-year-olds sat cross-legged on the floor as my daughter Sam and I, on stools, unearthed the various Christmas surprises we had brought to share. They watched as Sam set up our family’s nativity set, a gift from one of my dad’s many trips to Africa that now sits on our mantle every year, its hand-carved figurines in their rosewood garb garlanded by mistletoe and Christmas lights.

“Why are there sheep?,” one child asked.

“Why are there camels?”

“Who are the men with the crowns?,” another wanted to know. (These were the wise men, I explained.)

And as is often the case, there was one very enthusiastic kid in the bunch who always raised her hand and had a wrong answer for every question I asked …

… And then there was the kid who always had the right answer.

I was impressed — not just by all of the right answers from this one little boy, Milo, the budding theologian in our midst, but by the unaffected and unselfconscious enthusiasm with which each of these kids entered in to the motley scene before us, its little wooden people and animals all gathered around an even tinier, rough-hewn shape in the middle of the clearing in front of us.

And a little child shall lead them were the words that flashed through my mind from the book of Isaiah, a reading from the day before in a special church service of “Lessons and Carols.”

Those kids sat with rapt attention as I told the Christmas story again — in a way that would probably have made Eugene Peterson’s The Message sound like the King James Bible …

We were drawing near the end of our time together with a last call for questions.

The hands quickly shot up, each paired with an angelic face looking plaintively back in an expression that could only be taken to mean, “Pick me, please.”

How could I resist?

“I’m getting a Star Wars advent calendar for my birthday!,” said Mick, one of the especially talkative participants in the bunch.

“What are the names of the wise men?,” Emilia, a heart-shape-faced little girl with full cheeks asked. (Earlier I had shared how these wise men from the East had followed the star until it led them to the baby Jesus.) I couldn’t remember all three names, but thankfully the teacher did.

Last question?

Milo’s hand was still up, clamoring for another right answer.

“Yes, Milo?”

“And you know what?,” Milo said, his eyes getting big. “God is actually the star.”

“Uh huh,” I said peremptorily, glancing up at the teacher. She and I exchanged a quick knowing look: the dubiousness of this last statement signified it was time to wrap up …

A few minutes later, after collecting my props and saying a quick goodbye, I was walking out to my car thinking how kids say the funniest, most peculiar things some times.

God is actually the star, I thought. What would’ve possessed him to say that?, I wondered …

But then it dawned on me …

Wasn’t Jesus the “star of David” Scripture had longed for and prophesied — the Anointed One, the Messiah? Wasn’t He the same One of whom the prophet Isaiah had spoken when he pointed to a day when “the Lord” would be “an everlasting light”? Of that light, Isaiah said “nations would come to it” and “kings to the brightness of [its] rising” (Isaiah 60:1-5.). This same Light and Life of the world would one day rule over all the earth, and one sign of this God’s rule would be this: “The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them” (Isaiah 11:6).

So Milo had been right again: God is the star of the Christmas story — in so many more ways than one, albeit with the sort of cross-shaped celebrity that the great majority of us sinners and saints would never wish upon ourselves.

In a season when today’s Herods and Caesars clamor for our attention, money and votes …

God is actually the Star.

And when at the so-called center of life our own pursuits and plans and busy forms of self-justification claim prime importance …

God is actually the Star.

In a time when everywhere I turn, senseless warfare between peoples and the turbulence of the human heart declare only a manifesto of despair …

God is actually the Star.

And yesterday a little child led me there.







Front row seats to the pool. Her kids and mine doing back float drills and breathing techniques. We’ve exchanged small talk before.

She is tall, graceful, around my age, and nearly totally bald – and today she casually drops the reason into our conversation, as if mentioning the weather: a second round of chemo for breast cancer, finished just this summer.

She lost her breasts and her hair right around the same time.

“Which was harder, or were they equally hard?”

“My breasts.”

“Really? I’d always heard the hair was especially hard to lose…”

She had decided against the reconstructive surgery.

And in the course of the two rounds of chemo, she and her husband had split up. Now she’s single parenting two boys, 7 and 4.

“What an ordeal you’ve been through. I’m so sorry. You probably could write a book about all the lessons you’ve learned – or did you learn anything?”

A pause. Quietly, reflectively and with the wisdom that only someone who has touched this one, particular, distant planet of suffering can produce …”I’ve learned…” breaking off … “My husband and I are now separated, you know, because of this”…another reflective pause…”that love is the most important thing.”

And in those words, I hear a familiar echo: something about how faith, hope and love are the three things that abide — and that the “greatest of these is love.”

I wonder why we, so many of us Christians (I included), fall prey to the notion that the Gospel rests on our shoulders as something that depends on us to “give” those who may or may not “have it” — as if, by our proclamation or lack thereof, the “Good News” will either stand or fall, or as if our utterances are what actually sustain the validity of the claims we make. (After all, at its heart, isn’t the Good News a claim about Reality Itself — a Reality that does not depend on our proclamations in order to be true?)

Love is the most important thing. Some would protest the notion that the Gospel in a nutshell could be as simple as this. Don’t such pronouncements sound like a warm and fuzzy – “secular,” in the pejorative sense – rendition of what Jesus came to do, after all? Without the name of Jesus explicitly uttered next to them, aren’t they little more than watered-down Hallmark greetings?

But I beg to differ. A quick survey of current events — global terrorism and fear, racial divisions and anger, the deep political polarization of my own country and the demonic moral paralysis to which it so often contributes in our life together — calls into question the notion that what is ultimately most abiding and most important is Love. On the contrary, it’s easy to fall into the trap of believing the opposite: that what matters most is everything but Love: our security, our comfort, our prejudice and power plots — yes, even hatred. Hatred tends to get the biggest headlines after all, and those who live by this mantra often draw the greatest limelight, if not the most applause.

Yesterday evening, the heart of the Good News that makes this world go ’round divulged itself for me in the space of a poolside chat with a stranger who had a thing or two to teach me as a result of her suffering. Maybe she was a Christian. Maybe she was not. What mattered is what she knew to be true: “Love is the most important thing,” she said. And in the broken places of my life where love falters, I say “Amen.” And “Help my unbelief.”

But…what do you think? If you could sum up the Gospel in one line, what would it be? Leave your comments below.







Single motherhood for the next nine months — with my hubby traveling back and forth to Washington, D.C., thanks to a National Endowment of Humanities (NEH) research fellowship there — may reduce my presence here at this intersection. But I’m hoping to show up at least once a week. I hope you will, too. Here’s what to look for in the next several days at this intersection between life and God for all sinners and saints, converted, unconverted or under conversion:

  • Depression, Suicide and What Every Family Affected by The Leading Cause of Disability Worldwide Needs to Know Inspired by the recent suicide of a young man in a faith community I was once intimately part of, this was a hard piece to write; but September is “National Suicide Prevention Month,” and this local tragedy hit too close to home for me not to say anything, even if it required some vulnerability.
  • Is Your Gospel Too Small? Some insightful meditations from Bruce Strom of Gospel Justice Initiative, an organization whose board I recently joined and that is doing God’s work serving the spiritual and legal needs of America’s poor.

Another big “thank you” to saint and sinner Br. Mark for sharing his reflections with us. Coincidentally, the latest cover story of the Atlantic features some challenging reflections on the prison system as it pertains to racism and black America. (If you subscribe to that magazine, his reflections are worth a read.)

Here’s a catchy tune I heard this morning from the eccentric British virtual band Gorillaz. It’s an oldie by some musical standards, having been around for five years, but it’s nice company this morning as I write away. And I’m digging the uniforms in this video of their live performance on Letterman four years ago.

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The U.S. locks up more people every year than any other country, including China, with a population roughly five times greater than that of the U.S.. 5% of the world's population resides in the U.S. 25% of the world's prisoners do, too. (Photo and citation are from the Center for Research on Globalization.)

The U.S. locks up more people every year than any other country, including China, with a population roughly five times greater than that of the U.S.. 5% of the world’s population resides in the U.S. 25% of the world’s prisoners do, too. (Photo and citation are from the Center for Research on Globalization.)

Yesterday the news broke of Oklahoma death row inmate Richard Glossip’s last-minute reprieve of execution within only hours of death by lethal injection. The reprieve grants Glossip a two-week delay of execution, during which time the Oklahoma Court of Criminal Appeals can consider a last-minute petition by Glossip’s lawyers. (Glossip has been on death row since 1998, reportedly on the basis of another convicted murderer’s testimony alone and little forensic evidence. Yesterday marked the third time Glossip’s execution was delayed.)

And maybe it’s fitting that these latest headlines happen to coincide with the below reflections from friend and fellow saint and sinner Brother Mark. For 44 years, Br. Mark has lived, worked and worshiped in intentional spiritual community at the Roman Catholic Monastery of the Holy Spirit, in Conyers, Georgia, where I met him last week while on a personal retreat. Before serving as the guest/retreat master there, Br. Mark worked in the infirmary for 30 years.

When I invited Br. Mark to guest post here at this intersection, he graciously took me up on the offer. Below are his reflections on what those behind bars might have to teach us and the life-changing power of a simple but increasingly extinct form of correspondence — letter writing:

Brother Mark has been a monk at the Monastery of the Holy Spirit for 44 years.

Brother Mark is a Cistercian monk at the Monastery of the Holy Spirit.

“..I was in prison and you visited me.” — Jesus to his disciples (Matthew 25:36)

I am not much of a letter writer; in fact I hated corresponding by letter.  Even after I started dabbling in writing 17 years ago, letter writing for me was very rare.

A couple of years ago, all of this changed.  I’m not sure how I got started, but now I’m writing to six prisoners: three on a very regular basis; the others more infrequently.

And I always let them lead.  (If they write I respond, and if they don’t, I figure they don’t need to write me anymore.)

Simple Words of Encouragement

The prisoner archetype is usually a dark one.  I have been told that “they will only use you for money,” or “try to get you involved in some scam.”  I am sure that is true in some cases. (I have encountered this only once in my personal correspondence with prisoners, when one prisoner wrote asking for money for various items.) Most prisoners just want someone to write them with words of encouragement.

The ones I am writing to are seeking a deeper relationship with God, and since I am a monk that is why they write me.  They tell me about their inner struggles, their failures and their getting up and starting over again.  They don’t need a lot — just to be listened to and some sort of response.  None of the men I am writing to live up to the dark stereotype that keeps many people from writing to them.  |

I’ve been writing to one man who is in for second-degree murder.  He admits to the act and knows he needs to be where he is, but the sentence was severe — thirty years.  He was highly trained in martial arts and self-defense. That along with some anger issues probably got him a stiffer penalty.  The judge told this man that with his training and title he did not need to kill the other man. This man’s wife, the love of his life, died a few years ago.  They had stayed married and close throughout his imprisonment.

And perhaps because this man agrees with the judge, he has not become bitter. Instead he is trying to have a deep personal relationship with God, and prays his way through days that are filled with noise, abusive prisoners, theft, and at times intimidation.

All I can do is encourage him.

Forgiveness From Behind Bars — and the Life-Changing Power of Letter Writing

One situation that was painful for him was when his mother’s rosary was stolen out of his locker.  It was the only item he had that connected him with her and he was very angry about it.  In the past, he would have been filled with rage.  This time he decided to do something else, to seek the road that the Lord wants him to tread.  Below is something that I wrote to him about that:

“I am glad you are praying for the men who have ‘hurt’ you and stole from you.  You do have a hard road my friend, yet to give in to anger would be a harder one I believe.  The love of God heals. The acting out of our inner rage only leads to deeper trouble and more rage and more fierce fighting; it can be unending.  By praying, by keeping your ‘peace,’ you are stopping the cycle of violence in your life…easy?…..of course not, but you have the grace of God supporting you, even if you do not feel it at times.  God is always the same, our perceptions of His presence go from hot to cold, yet the Lord is always ‘Yes.'”

Writing simple letters to prisoners does not take much time.  Being locked up apart from family and friends only to face frequent rejection can be unbearable.  Faith seems to give many prisoners the inner strength to step back and not get involved in gangs, drugs and sexual domination.  In prison the situation can be very black and white; the choices become simple, yet in making them a deep inner struggle can happen.  Writing can help them stay on the road of inner healing that flows from being open to the Holy Spirit.

And life can be funny: a man who never liked writing letters, now writing and perhaps getting more out of it than what I put in.


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Our house after demolition last month

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The dramatic transformation that our old house continues to undergo, as of Week 6 of renovation, inspired the following reflections — about faith, surrender and resurrection, and about what it means to call a residence “home.”

This Old House: A Poem

Before we tore down your walls like sixth graders at a dissection, only more affectionately, you had stood at attention. And the “Open House” sign had let us in.

You had potential, we thought when we drove away, our first-born strapped in his car seat, oblivious.

Something left unspoken which could come to be — was it the creaky wood floors or the ancient fuse box or the wood-paneled attic? — convinced us we could live here: that we could call you “home.”

And through the years, many friends have passed through your doors.

One died too young and unexpectedly, but I think I catch a flutter of her spirit every so often here — like a throb of arthritic pain on a rainy day, reminding me I’m alive. She lived next-door and loved to rock our children.

Those same children have cut teeth here and run mud tracks across that old linoleum floor and with their friends played under your eves. And within these walls you’ve been privy to all the little human dramas that, when added together, make our lives so uniquely our own.

One hundred famous last words later, about how one day we’ll move to some exotic land and raise our children there, your embrace still keeps us here.

(Even the bats in the attic last fall couldn’t drive us away, after we abandoned you to face their exorcism alone — those pock-marked eves the only reminder.)

One year later, we tore down those rotting beams and ripped open your intestines: an act of loyalty and affection, if not true love.

Unsurprisingly, you’ve borne it all with no complaints.

Still I can’t help but wonder, while standing among these solemn ruins tonight, if nearly a century is finally long enough to learn the art of being broken in order to be remade: To endure coming undone with the quiet assurance that the suffering is not in vain.

Then again, to stand cut down and exposed to the universe, and still, to raise your broken limbs to the sky: is that humble faith or proud rebellion? A final surrender or a last hurrah?

Maybe it is both … or does the fact that you’re inanimate make them something else?

This old house dares me to wonder.