Beliefnet
Everyday Spirituality

clean faceThe bigness of God’s love and help can be found easier than we think.

It’s natural for us to help each other. For example, I always leave a dead mouse for Cheryl. At least three times a week. But, during the winter, when the snow is a foot high, I know Cheryl will leave food for me in a bowl. I also let Cheryl pet and hug me because it makes her happy.

The Gospel Matthew reads, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!” (Matt. 7, ESV)

But remember, when helping, we need to be prepared ourselves otherwise we do more harm.

Helpers need to be sensible. They need to provide what is necessary. God wouldn’t give costume jewelry or an electric oven to someone who is starving and without electricity.

Moreover, helpers can’t come in with a boat load of unfulfilled promises.

Helpers and healers need to supply useful, up-to-date equipment and instruction.

Too often, helpers reverse the procedure. They assume the victim needs to complete a list of duties before receiving aid. Churches vainly tell people they must read something, go to church, or accept Jesus, before being helped.

Instead, it is churches that need to satisfy requirements before being able to help others. They need to give up their rituals and prepare themselves with useful tools to help and heal others.

We can let go of that which isn’t helpful.

God does know what we need. We can find and feel what we need.

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The end of year 2001, with the prospect of religious-based terrorist attacks terrifyingly real, many are quick to cast the nonreligious as the liberator. The prospect of a 21st century nonreligious-based society forms part of a larger narrative about the shifting trends in belief systems. Fueled by anger over tragic consequences, myopic decisions, and sexual abuse indissolubly connected to religious organizations, society isn’t merely repudiating the status quo. In choosing the nonreligious position, society is transforming believers into thinkers—faith into understanding.

Amid the euphoria surrounding the nonreligious rise and religious fallout, they both need to find a triumph. Let not free-thinking or understanding get lost in the rise of sound-bite beliefs, of snarky bloggers, braying talk radio, Twittering nincompoops, or the media preoccupied with fanatics and fundamentalists.

The fruits of victory can sometimes contain seeds of defeat. Minus the deep-rooted organization attached to the religious, and with postmodern science unable to explain reality, confusion and disconnectedness spread through the nonreligious ranks. The nonreligious are criticized for misreading its mandate, spending time pushing for fallible science at a time when millions fear the power of thought. It is the same as the religious devoting their time to tradition and creed instead of spiritual understanding.

Changing Lives_ 2008-04-06In pursuing what is believed to be a responsible course, the nonreligious echoes free-thought or atheism. But, today’s free-thought is not the same as one-hundred years ago. We are in the era of postmodernism. The optimism of any scientific or religious truth claiming to explain everything is met with hefty skepticism. A zealous nonreligious person is categorized with the religious zealot.

In the postmodern understanding, interpretation explains what the world means to us. Postmodernism also relies on concrete experience over abstract principles, knowing always that the outcome of one’s own experience will necessarily be relative, rather than certain and universal.

My experiences of spiritual healing do not qualify me to define absolute truth, which will be experienced differently by others. So, letting survival of faith trump ideology, I look past the rise and fall and find the nonreligious and religious working side by side. Instead of distinguishing ourselves from one another we distinguish spiritual faith from blind faith. From 21st Century Science and Health, “Faith is necessary in science, medicine, and religion. Consider the researcher or scientist who is trying to find a cure for cancer; they obviously have faith that a cure exists; otherwise they would not even try.” The demand to think and increase understanding—in science, religion, and psyche—is supplied by individuals escaping the mass consciousness content with status quo.

It’s not any easier or better to be either religious or nonreligious. It’s just tough to challenge beliefs and advance faith into understanding.

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kids gardenExhausted, I slumped into the chair. Our daughter toddled over to the DVD player and started pushing buttons. I blurted, “No, no.”

She looked at me, smiling, almost smirking, and pushed a button again.

I didn’t feel as though she was testing me. I was watching a lesson, a teacher in action.

I learned that my exhaustion was a distraction away from her innocence and wisdom.

I refocused.

Her innocence was open to learning new things. In her wisdom, she was asking me what new thing to learn.

This meant I wouldn’t have to say “no, no” so often.

I got up and found something for her to play with. Then I read a book to her. Then she played on her own.

Consequently, the word “no” dropped significantly from our vocabulary and as our daughter grew up, neither of us had the habit of saying “no” to one another.

 

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