Dream Gates

Dream Gates


The shaman as poet of consciousness

posted by Robert Moss

William Blake, “Jacob’s Ladder”

Poets, it’s said, are shamans of words. True shamans are poets of consciousness. Journeying into a deeper reality with the aid of sung and spoken poetry, they bring back energy and healing through poetic acts, shapeshifting physical systems. When we dream, we tap directly into the same creative source from which poets and shamans derive their gifts. When we create from our dreams, and enter dreamlike flow, we become poets and artists. When we act to bring the energy and imagery of dreams into physical reality, we become poets of consciousness and infuse our world with magic.

In Birth of a Poet, William Everson raised a clamorous appeal for poets to reawaken to their shamanic calling: “O Poets! Shamans of the word! When will you recover the trance-like rhythms, the subliminal imagery, the haunting sense of possession, the powerful inflection and enunciation to effect the vision? Shamanize! Shamanize!” Across the centuries, many of our greatest poets have recognized their kinship with the shaman’s way of shifting awareness and shapeshifting reality. As his name in a spiritual order, Goethe chose the name of a legendary shaman of antiquity, Abaris, who came flying out of the Northern mists on an arrow from Apollo’s bow.

Our earliest poets were shamans. Today as in the earliest times, true shamans are poets of consciousness who know the power of song and story to teach and to heal. They understand that through the play of words, sung or spoken, the magic of the Real World comes dancing into the surface world. The right words open pathways between the worlds. The poetry of consciousness delights the spirits. It draws the gods and goddesses who wish to live through us closer.

Shamans use poetry, sung or spoken, to achieve ends that go deeper than our consensual world. They create poetic songs of power to invoke spiritual help; to journey into nonordinary reality; to open and maintain a space between the worlds where interaction between humans and multidimensional beings can take place and to bring energy and healing through to the body and the physical world.

The South American paye takes flight with the help of “wing songs”. These flight songs help him to borrow the wings of the kumalak bird [a kind of kite] that is a main ally of shamans.

Among the Inuit, the strongest shamans are also the most gifted poets. One of the reasons their spirit helpers flock around them is that they are charmed and exhilarated by the angakok’s poetic improvisations. Inuit shamans have a language of their own, which is often impenetrable to other Eskimos. It is a language that is never still. It bubbles and eddies, opening a whirlpool way to the deep bosom of the Sea-goddess, or a cavernous passage into the hidden fires of Earth.

My favorite Inuit shaman-word is the one for “dream”. It looks like this: kubsaitigisak. It is pronounced “koov-sigh-teegee-shakk”, with a little click at the back of the throat when you come to the final consonant. It means “what makes me dive in headfirst.” Savor that for a moment, and all that flows with it. A dream, in Eskimo shaman-speech, is something that makes you dive in headfirst. Doesn’t this wondrously evoke the kinesthetic energy of dreaming, the sense of plunging into a deeper world? Doesn’t it also invite us to take the plunge, in the dream of life, and burst through the glass ceilings and paper barriers constructed by the daily trivial self?

Shamans know further uses for poetry. They use song and poetic speech call the soul back home, into the bodies of those who have lost vital energy through pain or trauma or heartbreak. From their own journeys, they bring back poetic imagery that can help to shapeshift the body’s energy template in the direction of health. Mainstream Western physicians agree that the body believes in images and responds to them as if they are physical events. By bringing the right images through from the dreaming, the poets of consciousness explain dis-ease in ways that help the patient get well, and interact with the body and its immune system on multiple levels without invasive surgery.

 

Adapted from Dreamways of the Iroquois: Honoring the Secret Wishes of the Soul by Robert Moss. Published by Destiny Books.



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  • http://AddaURLtothiscomment Mary Phillips

    Robert… today’s writing was brilliant and so To The Point!! Thanks, and I hope this appears verbatim in one of your books, because it is so inspiring!!

  • http://frontiersofconsciousness.blogspot.com Seth Mullins

    Hi Robert,

    I have long looked upon poetry as (ideally) a kind of incantation; and given this prejudice, tended to gravitate to those poets whose work has strong affinities (at least to me) with the dream state: Arthur Rimbaud, William Blake, Shelley, Rumi, Hafiz, etc.

    You make your case for “poet as shaman” quite eloquently here. It is fortunate for us all that this world on the other side – the one that the shaman journeys to – is eternal, and will endure even through those epochs when humanity forgets and ignores it…endures, and waits for us all to come back to our senses.

  • http://AddaURLtothiscomment Jessicca Lewis Watson

    This article resonates with me as a local poet. I also dreamed that I was diving into the water where it was bubbling upwards from the bottom of the lake, and then it took me up to the surface onto the land where the beanstalk grew up into the sky.

  • http://AddaURLtothiscomment Patty

    Perhaps they get to have the beauty of poetry and song, like some eternal well spring, because shapeshifting or re-landscaping physical systems can be enduring work.

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