The Deacon's Bench

The Deacon's Bench

Grave matter: the booming business of Trappist caskets

They are beautifully crafted, exquisitely designed — and people are dying to have them.

They are Trappist caskets.

And according to this item from CNS, business is booming:

For the craftsmen and artisans at New Melleray Abbey in Peosta, a relatively new ministry has expanded into a new state-of-the-art, 40,000-square-foot factory, almost five times larger than their previous facility.


“Because of increasing demands for caskets, we were unable to keep up with production to satisfy demand, so we had to develop a new woodworking facility,” said Sam Mulgrew, the operation’s general manager. “It’s not a highly automated factory. It has good dust collection, air quality and other features.”

In their work, the monks strive to produce burial caskets and urns that reflect their values of integrity, simplicity and reverence for nature. They try to nourish a return to a dignified spirituality of death.

Trappist Brother Felix Leja, the first monk designated to make caskets at New Melleray, has made somewhere between 800 and 900 caskets since the venture was officially launched in 2000.


For him, the focus is on doing the work of God, not on his new surroundings. “Work is work,” he told The Witness, archdiocesan newspaper in Dubuque, noting that the monks know God loves them no matter where they are working.

The Trappists at New Melleray Abbey follow the ancient monastic rule of St. Benedict, striving for simple living through contemplative prayer, community worship and manual labor.

Mulgrew sees the casket-making business as an ideal fit for that lifestyle. “They consider this work to be a corporal act of mercy,” he said of the monks. “Our casket is a serious product in high demand that has sacramental value to it.”

About 30 people work at the factory — 12-15 monks and 15-18 laypeople.


Wood for the caskets and urns comes in part from the monastery’s own sustainable forests. The monks own 1,300 acres of forestland — the second largest privately-owned forest in the state of Iowa, according to Mulgrew.

As young monks 55 years ago, some of those now working in the new factory planted the pine trees now used to make caskets.

The new factory, designed for the production of 10-12 caskets per day, includes various workstations for making caskets and urns, staining, attaching lids and handles, adding upholstery, custom-engraving and storing.

In addition, a separate workstation has been designated for those monks who prefer to work uninterrupted, allowing them to be reflective and contemplative on the job.


The custom-engraving options, available at additional cost, include a loved one’s name, significant dates, religious symbols, prayers, blessings, poems and quotations.

“One of the trends is a movement toward personalization,” Mulgrew said. “People want to express their individuality by having a casket engraved or modified to suit them.”

There’s more at the link.

And you can get the real scoop at the Trappist Caskets website. There’s also a fascinating section on the Trappist spirituality of death.

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posted December 31, 2007 at 10:05 am

Deacon Greg – Thanks for your gift of opening up the extended world of all things Catholic! This article was so interesting, I went to the sites listed and learned more about death and dying, the Cistercian way. Learning more about my church’s people and thoughts and traditions is a blessing. Happy New Year to you and yours.Kathy in Oklahoma

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