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In the Name of God, the Compassionate and Infinitely Merciful

It has been sought out for time immemorial: the key to long life. Legends have spoken about a Fountain of Youth, but such a fountain has been elusive. More recently, however, there has been talk about calorie restriction as the key to living longer. Studies have been conducted, and there was some promise:

The idea that a low-calorie diet would extend life originated in the 1930s with a study of laboratory rats. But it was not until the 1980s that the theory took off. Scientists reported that in species as diverse as yeast, flies, worms and mice, eating less meant living longer. And, in mice at least, a low-calorie diet also meant less cancer. It was not known whether the same thing would hold true in humans, and no one expected such a study would ever be done. It would take decades to get an answer, to say nothing of the expense and difficulty of getting people to be randomly assigned to starve themselves or not.

Researchers concluded the best way to test the hypothesis would be through the monkey studies at the University of Wisconsin and the National Institute on Aging, although the animals would have to be followed for decades.

Now, the major study that was started in 1987 has been completed, and the results are in: calorie restriction did not prolong life. The results of the study were published in the prestigious scientific journal Nature:

For 25 years, the rhesus monkeys were kept semi-starved, lean and hungry. The males’ weights were so low they were the equivalent of a 6-foot-tall man who tipped the scales at just 120 to 133 pounds. The hope was that if the monkeys lived longer, healthier lives by eating a lot less, then maybe people, their evolutionary cousins, would, too. Some scientists, anticipating such benefits, began severely restricting their own diets.

The results of this major, long-awaited study, which began in 1987, are finally in. But it did not bring the vindication calorie restriction enthusiasts had anticipated. It turns out the skinny monkeys did not live any longer than those kept at more normal weights. Some lab test results improved, but only in monkeys put on the diet when they were old. The causes of death — cancer, heart disease — were the same in both the underfed and the normally fed monkeys.

Lab test results showed lower levels of cholesterol and blood sugar in the male monkeys that started eating 30 percent fewer calories in old age, but not in the females. Males and females that were put on the diet when they were old had lower levels of triglycerides, which are linked to heart disease risk. Monkeys put on the diet when they were young or middle-aged did not get the same benefits, though they had less cancer. But the bottom line was that the monkeys that ate less did not live any longer than those that ate normally.

When I first heard of the idea that practically starving oneself may be the key to living a long life, I said to myself: Why? Why would I want to deprive myself of one of the greatest things God has given us (especially after Ramadan) – food and drink – in order to live longer on this earth? Especially on this earth?

Now, I don’t believe in living one’s life with a death wish. I have lived through some very dark days, but I never considered suicide. God forbid. But, that doesn’t mean that I would go to extremes  – like starving myself – to live longer. Life and death are in God’s hands, not ours.

Of course, I know – as a doctor – that if someone lives a very unhealthy lifestyle (smoking, eating an unhealty diet, drinking to excess, etc.), it is likely that this person would live a shorter life than the average lifespan of an American. Yet, for that person, his or her lifespan is his or her lifespan.

If it is in God’s plan for that person to live 80 years, despite being totally unhealthy, then that person will live to be 80 years old. Conversely, even if someone lives the most healthy life possible, if it is God’s will that he will die at age 24, like my cousin, then that is the life that he will live.

I often joke by saying this: “I would rather die six months earlier than I would normally have and eat my ________.” And I would fill in that blank with a variety of things: Taco Bell (yes, Taco Bell), chocolate cake, cheesecake, frozen custard, etc. That point is: we should live a life of moderation.

Live as healthy as possible, because it will make it more likely that we will avoid the scourge of disease. Yet, it is ok to enjoy an indulgence (by this I mean desserts or potato chips…) every once in a while, to make life fun and lively. But, I don’t think we should go to extremes (like starving ourselves) in order to live longer. That’s because I believe there is a life and a world after this one.

And in that life, I will be with my Beloved forever. Starving myself to stay here longer is just not worth it.

In the Name of God, the Compassionate and Infinitely Merciful

“We made it.”

Those were the first words of my Friday sermon yesterday. At long last – very, very long last – the month of Ramadan ends today. And although I did enjoy the prayers and the special time I had with the Book of God, the fasting did take its toll. And thus, I make this prayer as the hours slip away towards the end of the month:

Precious, Beautiful, Beloved Lord my God!
Precious, Beautiful Beloved One in Whose Hands rests my soul!
Precious, Beautiful Beloved One Without Whose Grace I would be dead and gone!
Lord, I have tried my best to be faithful to Your call to fast the days of Ramadan.

I know that I should have been so full of glee for the opportunity to fast.
But, as only You would know best, I did have some dread out of my own weakness.
And so, Precious Beloved Lord, please forgive me for that weakness in my soul.

Precious Beloved! Forgive me for all the times that I grimaced in discomfort for having to fast.
Forgive me for all the times that I did not fast with a complete and total smile on my face.
Forgive me for all the times that I yearned for the month of fasting to finish and finish quickly.

Precious Beloved Lord! Please accept my fast, even though it is defiled by my human weakness.
Please accept my reading of your Holy Word so that I pass the time remembering You in Your Majestic Glory.
Please accept the times I prayed the night vigil for Your sake, trying to get closer to Your Alighted Face.
Please accept my acts of kindness, forgiveness, and forbearance during this month and for the rest of the year.

Precious Beloved Lord! Please take me into Your Presence when my time has come.
Please accept me as I am: weak and pathetic, unworthy of all the bounty which You have bestowed upon me.
Lord, please, do not stop the blessings you have sent my way. Nay, Beloved, increase those blessings day by day.
Please extend the glorious blessings that this month of Ramadan has throughout the rest of my days
And, please, Lord save me from Your terrible punishment both here on earth and in the hereafter.

In Your Most Holy Name I do ask these things, Beloved Lord. Amen.

In the Name of God, the Compassionate, the Infinitely Merciful 

In the wake of this horrible tragedy in Wisconsin (and also the burning of a mosque to the ground in Missouri), all I can do is offer my heartfelt condolences to the victims’ families and the entire Sikh community in Wisconsin. My heart ached in pain when I saw what this barbarian did to innocent people who peacefully gathered to do nothing more than glorify our Lord in worship.

And I also offer this prayer:

Lord God, Beloved Lord of the Heavens and the Earth

Hear my prayer, Beloved King of Kings

Send down Your mercy and grace upon the Sikhs in Wisconsin 

Shower them with Your soothing comfort to ease their pain

Protect them and every community of faith from the attacks of the wicked 

Help bring all communities of faith together in brother- and sisterhood

Stand with us as we stand with them in this moment of pain and tragedy.

In Your Most Holy Name I ask this of You, Beloved. Amen.

In the Name of God, the Compassionate and Infinitely Merciful

As the month of Ramadan progresses, I am trying to read the Qur’an as part of the spiritual regimen that this month brings. And as I re-engage with the Qur’an, I came across this gem:

True piety does not consist in turning your faces towards the east or the west – but truly pious is he who believes in God, and the Last Day; and the angels, and revelation, and the prophets; and spends his substance – however much he himself may cherish it – upon his near of kin, and the orphans, and the needy, and the wayfarer, and the beggars, and for the freeing of human beings from bondage; and is constant in prayer, and renders the purifying dues; and [truly pious are] they who keep their promises whenever they promise, and are patient in misfortune and hardship and in time of peril: it is they that have proved themselves true, and it is they, they who are conscious of God.

There is a little background on this: ever since the ministry of the Prophet Muhammad (pbuh) began, the Muslims had been praying in the direction of Jerusalem. Soon after the Prophet emigrated to Medina, however, there was an order from God (in the Qur’an) to change the direction of prayer to Mecca. This caused “scandal” among some non-Muslim factions in Medina at the time. This verse above was God’s response.

When I read this verse, it makes me think that we should avoid an excessive emphasis on ritual at the expense of larger moral and ethical conduct. In his explanation of this verse, Muhammad Asad wrote:

Thus, the Qur’an stresses the principle that mere compliance with outward forms does not fulfill the requirements of piety.

In my mind, these “forms” include things to wear, the type of socks someone should wear, the length of a beard, etc. And so many people place so much emphasis on outward forms and neglect the importance of inward purity and moral conduct. Now, don’t get me wrong: ritual practice is very important. Just because the Qur’an says that “true piety does not consist with turning your faces towards the east or west,” it does not mean that ritual prayer is no longer important. On the contrary, the Qur’an stresses multiple times on the importance of establishing the ritual prayer and other outward forms of worship, such as fasting.

In addition, there is nothing wrong if someone, seeking to emulate the Prophet out of love, wears a long beard or wears garb like the Prophet used to wear. But, it makes no sense for someone to wear a long beard, like the Prophet did, and then lie and cheat his customers when he works in his shop. It makes no sense for someone to wear leather socks, like the Prophet did, and then abuse his wife and children in a horrific manner.

What is outrageous to me is the pictures of the barbarian terrorists that are caught: they wear long beards because the Prophet did. But, does it ever occur to them that the Prophet forbade the killing and maiming of innocent people? Does it ever occur to them that the Prophet would abhor the murder they commit in his name? Does it ever occur to them that killing and murder is the antithesis of the true piety that they try to convey by their wearing a long beard? Truly outrageous.

The Qur’an is full of these gems: these short passages with tremendously profound meaning. This is one of the nice things about Ramadan (even if it is in the LONG, LONG, LONG days of summer). I get a change to re-acquaint myself with the Qur’an. And I am never disappointed.

In the Name of the God, the Compassionate, the Infinitely Merciful

There is an ongoing legislative hysteria in dozens of states about the threat of “Sharia law,” and how Muslims are somehow seeking to supplant the Constitution with “Sharia law.” I try not to laugh because the premise is so absurd. Still, it is a fear on the part of some people, and this fear is capitalized upon by some who want to marginalize the Muslim community from American civic and political life.

And, of course, these people will point to terrorist groups such as Al Qaeda and the Nigerian Boko Haram as “proof” that this is what Sharia is all about: violence, murder, barbarity, and terror. Nothing could be further from the truth, but this doesn’t matter to (1) those terrorists who truly believe that Islam calls for murder and violence, and (2) those who want to smear Islam with the actions of criminals.

Further, whenever terrorist groups like Boko Haram cause violence and mayhem, it is all over the news and the radar of the Islamophobes. Yet, what is not widely known is the interfaith effort to combat Muslim-Christian violence in Nigeria. In May, a high-level interreligious delegation from the World Council of Churches (WCC) and Royal Aal Al-Bayt Institute for Islamic Thought (RABIIT) visited Nigeria to assess the violence there between Christians and Muslims. On July 12, they issued their report. The delegation highlighted several causes underlying the violence, and it seeks constructive ways both Christians and Muslims can work together to fight this violence.

Here is two interpretations of Sharia side by side: one seeks destruction, and the other seeks peace and reconciliation. Some claim the former is the “true Sharia.” I strongly beg to differ. True Sharia seeks peace, preserves life, and seeks reconciliation. True Sharia works to bridge the interfaith gap and seek common ground.

Boko Haram is not Sharia. Bombs and suicide vests are not Sharia. These things are murder and evil, the very antithesis of Sharia. Part of the problem, however, is that no one likes to report when Christians and Muslims work together for peace. They only like to report when they fight one another.

In this holy month of Ramadan, I pray more people get to know the true Sharia: Christians and Muslims working together for peace.

In the Name of God, the Compassionate and Infinitely Merciful 

There is so much that fellow Americans do not know about Islam. In fact, a recent poll stated that almost 60% of Americans say they do not even know a Muslim. Yet, there is so much more to Islam than its tenets and the Muslims who follow the faith to varying degrees, although getting to know that is quite important. There is a rich history of culture and art, despite the contention and perception that Islam is hostile to art and culture.

Enter the award-winning nonprofit Unity Productions Foundation. It is set to release a new film, Islamic Art: Mirror of the Invisible Worldthat will bring the immense legacy of art and architecture that Islam has left the world to glorious life. It will broadcast nationally on PBS on July 6th at 9:oo PM EST as part of the new PBS Arts Summer Festival, a multi-part weekly series that will take viewers across the country and around the world.

The film is narrated by actor Susan Sarandon, and it will take viewers across fourteen centuries of history and nine countries to showcase Islamic art and architecture. From the Taj Mahal to Arabic calligraphy, Islamic Art will show in stunning beauty the rich and diverse nature of Islam and its cultures, and it will showcase the past and continued contribution of Islamic culture to society and world civilization.

I believe all viewers, Muslim and non-Muslims alike, will be pleasantly surprised with what our film uncovers,” states Alex Kronemer, Executive Producer of the film. “As a window into an often misunderstood culture, this film has the ability to be a real catalyst for understanding and perhaps offer a new perspective on Islam’s values, culture and lasting legacy,” says Kronemer. Michael Wolfe, the film’s other Executive Producer, says: “Never before have viewers had the opportunity to explore such richness of Islamic art and history with commentary from some of the world’s most renowned experts who have the ability to explain just why these works are so important.” 

Both Wolfe and Kronemer are personal friends, and I am in awe at their amazing work in the field of television and film. This film is the ninth by UPF, which was founded in 1999 to create peace through media. UPF produces documentary films for both television and online broadcast as well as theatrical release, and it implements long-term educational campaigns aimed at increasing understanding between people of different faiths and cultures, especially between Muslims and other faiths. More information is at www.upf.tv.

Don’t miss this incredible film about Islamic art and culture. You will not be disappointed. For more information about the film, visit: www.islamicart.tv

 

In the Name of God, the Compassionate and Infinitely Merciful

As I read the Qur’an in English, which is my native language, I have repeatedly come across gems of verses; verses that I had heretofore never understood properly whenever I read them in Arabic. This passage, from Chapter 24, is one of these gems:

IN THE HOUSES [of worship] which God has allowed to be raised so that His name be remembered in them, there [are such as] extol His limitless glory at morn and evening – people whom neither [worldly] commerce nor striving after gain can divert from the remembrance of God, and from con­stancy in prayer, and from charity: [people] who are filled with fear [at the thought] of the Day On which all hearts and eyes will be convulsed, [and who only hope] that God may reward them in accordance with the best that they ever did, and give them, out of His bounty, more [than they deserve]: for, God grants sustenance unto whom He wills, beyond all reckoning. (24:36-38)

Notice that the verse begins with: “In the Houses [of worship] which God has allowed to be raised…” It is general term, much broader than “church” or “mosque” or “synagogue.”

Yet, more importantly, this passage outlines the purpose of these houses of worship: first, to have a sanctuary wherein the Name of the Precious Beloved Lord can always be remembered and glorified. Additionally, however, these houses of worship are to contain people who:  (1) extol God’s limitless Glory, (2) remember God despite the distractions of earthly life, (3) are constant in prayer, (4) are mindful of their actions because they will be called to account for them,  and (5) do good works seeking the Grace and Mercy of an Infinitely Merciful Creator.

In fact, it is through the remembrance and extolling of God’s Name and Glory that such people will be produced. It is through the connection to the Glorious Lord Supreme, both within and without these houses of worship, that such people come forth into the world. It is out of love of this Precious God that such people, who are graced by going to His houses, exist and work in this earth.

What is sad, however, is that – as the passage suggests – such people will be a minority of those who frequent the Houses of God. Herein lies the Divine Gauntlet: our challenge, as Servants of the Beloved, is to be one among that minority. Our challenge is to remember God often, and as a consequence of that remembrance, set out to do good in this world, for the benefit of all of God’s people.

What’s more, those people of God’s Houses should seek each other out, regardless of confession, and work together to do said good on this earth for the benefit of God’s people. They should, in fact, as the Qur’an suggests, “vie with one another in doing good works.” It may not be easy to do such a thing, but it is absolutely necessary.

So many in today’s world, including many who frequent the Houses of God, seek to destroy and divide along faith lines. They seek to use the Houses of God to foment hatred of the other; to demonize the other; to dehumanize the inhabitants of other Houses of God. This constitutes nothing less than the abuse of the House of the Lord, and they must be stopped.

God’s House should always be a place of peace, love, and tranquility; not hatred, division, and demonization. And it is incumbent upon the true servants of the Beloved to make sure all Houses of God forever remain places of peace. Again, it may not be an easy thing to do, but it is absolutely necessary.

In the Name of God, the Compassionate and Infinitely Merciful

When one is blessed with children, it is natural for a father – like me – to think about what he needs to do to be the best father possible. It is natural to ask oneself: how should I act with my children? How can I impart the best example? Should be the “law and order” Dad? Or, do I be the “fun” Dad? Is there a balance? 

There are a number of sources for tips on fatherhood: numerous books, websites, blogs, and the like. Yet, we can also find wonderful examples of how to be a father from Scripture: specifically, in the interactions between Prophets and their sons.

For example, there is the Prophet Noah and his son. When the flood waters covered the earth, and Noah’s son was not among the believers on the Ark, the Prophet Noah called out to him:

So [Noah]  said [unto his followers]: “Embark in this [ship]! In the name of God be its run and its riding at anchor! Behold, my. Sustainer is indeed much-forgiving, a dispenser of grace!” And it moved on with them into waves that were like mountains. At that [moment] Noah cried out to a son of his, who had kept himself aloof [from the others]: “O my dear son!  Embark with us, and remain not with those who deny the truth!”

[But the son] answered: “I shall betake myself to a mountain that will protect me from the waters.” Said [Noah]: “Today there is no protection [for anyone] from God’s judgment, save [for] those who have earned [His] mercy!” And a wave rose up between them, and [the son] was among those who were drowned. (11:41-43)

This greatly pained Prophet Noah. I totally understand his feeling. His pain was so much so that he approached the Lord about this because God has promised the Prophet Noah that He would save his family:

And Noah called out to his Sustainer, and said: “O my Sustainer! Verily, my son was of my family; and, verily, Thy promise always comes true, and Thou art the most just of all judges!”

[God] answered: “O Noah, behold, he was not of thy family, for, verily, he was unrighteous in his conduct. And thou shalt not ask of Me anything whereof thou canst not have any knowledge: thus, behold, do I admonish thee lest thou become one of those who are unaware [of what is right].”

Said [Noah]: “O my Sustainer! Verily, I seek refuge with Thee from [ever again] asking of Thee anything whereof I cannot have any knowledge! For unless Thou grant me forgiveness and bestow Thy mercy upon me, I shall be among the lost!”

This story teaches me about compassion for our children, even those who may treat us badly. Of course, if any of my children are rebellious, it would break my heart, and I pray that my children are never rebellious. But, just as Noah reached out to his son despite his not being on the Ark, we should always try to reach out to our children with compassion.

Then there is Abraham and his son Ishmael. After decades of having no children, the Lord blessed him with a child:

[And Abraham prayed:] “O my Sustainer! Bestow upon me the gift of [a son who shall be] one of the righteous!” Whereupon We gave him the glad tiding of a boy-child gentle [like himself]. (37:100)

Then, many years later, the Lord had a very difficult (to say the least) request:

And [one day,] when [the child] had become old enough to share in his [father’s] endeavours, the latter said: “O my dear son! I have seen in a dream that I should sacrifice thee: consider, then, what would be thy view!” [Ishmael] answered: “O my father! Do as thou art bidden: thou wilt find me, if God so wills, among those who are patient in adversity!” (37:101-102)

Now, this story doesn’t teach me that it is OK to want to sacrifice my son for the sake of God. Far from it. It does, however, teach me that there is nothing wrong with asking our children for their advice or opinions. They may, in fact, have quite valuable input. I mean, the Prophet Abraham knew that his dream was God’s command, and he could have simply forced his son to submit, seeing that he is a Prophet. But he didn’t: He asked his son for his opinion and advice. It is a great lesson in humility.

Another lesson in humility is the story of King David and his son King Solomon, both Prophets in Islamic belief:

AND [remember] David and Solomon – [how it was] when both of them gave judgment concerning the field into which some people’s sheep had strayed by night and pastured therein, and [how] We bore witness to their judgment: or, [though] We made Solomon understand the case [more profoundly] yet We vouchsafed unto both of them sound judgment and knowledge [of right and wrong]. And We caused the mountains to join David in extolling Our limitless glory, and likewise the birds: for We are able to do [all things]. (21:78-79)

According to the Companions of the Prophet Muhammad, as mentioned by Muhammad Asad, this is the background of these verses:

According to this story, a flock of sheep strayed at night into a neighbouring field and destroyed its crop. The case was brought before King David for judicial decision. On finding that the incident was due to the negligence of the owner of the sheep, David awarded the whole flock – the value of which corresponded roughly to the extent of the damage – as an indemnity to the owner of the field. David’s young son, Solomon, regarded this judgment as too severe, inasmuch as the sheep represented the defendant’s capital, whereas the damage was of a transitory nature, involving no more than the loss of one years crop, i.e., of income.

He therefore suggested to his father that the judgment should be altered: the owner of the field should have the temporary possession and usufruct of the sheep (milk, wool, newborn lambs, etc.), while their owner should tend the damaged field until it was restored to its former productivity, whereupon both the field and the flock of sheep should revert to their erstwhile owners; in this way the plaintiff would be fully compensated for his loss without depriving the defendant of his substance. David realized that his son’s solution of the case was better than his own, and passed judgment accordingly.

Even though King David was both King and Prophet, again, he was humble enough to see that his son’s judgment was more sound and more just, and he ruled accordingly. Again, we may be parents; we may have had more experience, but sometimes our children may have opinions or suggestions that are better or more appropriate. We should take wisdom from wherever we find it, even if it is from our own children.

Thus, as I mark Father’s Day this year, I recount the stories of these other fathers – these Prophets of God – and their stories teach me about compassion and humility, kindness and wisdom. I know that I will make mistakes as a father – I am only human being, but I pray that I can learn from my mistakes and try the best I can to be a father like unto these noble men of God.

In the Name of God, the Compassionate, the Infinitely Merciful 

ON June 1, my wife and I were blessed with the birth of our son, Zacharia Hesham Hassaballa. It was a very happy day for the both of us. I pray that the Precious Beloved protects him, blesses him, and makes him a force for good in both our family and this world. His official due date was today – which is bittersweet because, this is also the anniversary of the death of our eldest child, Bayan. Indeed, his coming has made June a little less dark; his coming has made June is little more bearable, as my wife said to me.

It is customary, in Arabian tradition, to nickname a man as “Abu —-,” or “Father of —-,” after the name of either his first-born son or his only son. If one doesn’t have any sons, then he is named after his first-born daughter. Thus, heretofore, I would be known among my Arab friends as “Abu Bayan.” The same goes for my wife. But, as if on cue, after our son was born, with all the congratulations I received, many a person would say, “Congratulations, ‘Abu Zacharia,'” or “Father of Zacharia.” When I heard this, I would smile and say, “Thanks.” But, in my mind and my heart, I will forever be known as “Abu Bayan,” or “Bayan’s Dad.”

Three years ago, when our Angel flew back to her Lord, it was a beautiful sunny day like today. Three years ago, despite the warmth and glow of the sun, our whole world was darkened and overturned. Three years ago, our lives changed and we will never be the same again. From that day forward, three years ago, I was forever “Abu Bayan.”

She was so very, very precious to me. Her sweetness would warm even the coldest and darkest heart. Her love would envelope you and make you feel at peace. Her smile would light up the entire room. It killed me to see her suffer through the crippling effects of Ataxia-Telangiectasia, but despite her disability, she always remained happy and cheery. And I was forever honored to be called “Abu Bayan.”

Cancer really took its toll on both her body and spirit. Even when she was suffering, she never wanted us to feel sad or hurt. Once, we were out with family, and on the way home, she wanted to ride with her aunt. She made absolutely sure that we were not saddened by her decision. That’s just how beautiful her soul and being was. And that is why I revel in forever being “Abu Bayan.”

Ever since that day, my heart has screamed in pain and anguish over her loss. There is not a day that goes by that I don’t have a pain that can sometimes seize my very breath. Yes, my face may have a smile, but if you could see my heart – and my wife is the exact same – it would be broken in terror and anguish. Losing a child is the absolute worst thing anyone can go through, and I pray that no one else has to go through such a terrible occurrence. But, it happened. All I can do is pray to the Lord for His comfort and strength.

And I am grateful to the Precious Beloved for His giving me such a beautiful daughter as Bayan; I am grateful to Him for His making me “Abu Bayan.”

I love each and every one of my children. They are all a beautiful, tremendous gift from the Lord above. I don’t mean to diminish any one of them by expressing this feeling. And, of course, I won’t chastise anyone for calling me – with good intentions, I know – “Abu Zacharia.” But, I know – and now I tell the world – that in my heart I will forever be “Abu Bayan.” I could not have it any other way.

Lord, I really, really miss my beautiful Angel Bayan. Grant me strength and comfort to endure the pain of her loss.

In the Name of God, the Compassionate and Infinitely Merciful

With so much talk and banter about “Sharia law” and how Muslims in America are trying to supplant the U.S. Constitution with Islamic law, I came across this passage of the Qur’an that is relevant to this silly discussion. Let me say again that Muslims are not trying to supplant US law with Sharia. In fact, Sharia law dictates that we follow US law as US citizens.

But, underlying the claim that Muslims are somehow trying to “take over” America, is a false assertion that Islam must dominate all other faiths, that Islam sees no room for a multifaith society and world. Nothing could be further from the truth:

UNTO every community have We appointed [different] ways of worship, which they ought to observe. Hence, [O believer,] do not let those [who follow ways other than thine] draw thee into disputes on this score, but summon [them all] unto thy Sustainer: for, behold, thou art indeed on the right way.  And if they [try to] argue with thee, say [only]: “God knows best what you are doing.” [For, indeed,] God will judge between you [all] on Resurrection Day with regard to all on which you were wont to differ. (22:67-69)

This is very similar to this passage:

Unto every one of you have We appointed a [different] law and way of life. And if God had so willed, He could surely have made you all one single community: but [He willed it otherwise] in order to test you by means of what He has vouchsafed unto, you. Vie, then, with one another in doing good works! Unto God you all must return; and then He will make you truly understand all that on which you were wont to differ.” (5:48)

In fact, the Qur’an itself tells us that most will not believe in it:

And so, be not in doubt about this [revelation]: behold, it is the truth from thy Sustainer, even though most people will not believe in it. (11:17)

In this, behold, there is a message [unto humanity], even though most of them will not believe [in it.] (26:8)

Yet – however strongly thou may desire it – most people will not believe [in this revelation] (12:103)

But, it does not say, “kill them all,” as some would have you believe. It says: “in the end, God will judge between all of you over what you were wont to differ.” Further, it says that we should compete with each other in doing good works on earth (5:48), and that we should not get into disputes with those who follow other faiths and ways of life (22:67). Islam teaches to live and let live.

Do some Muslims preach otherwise? Yes. Do some Muslims practice otherwise? Yes. Does it make it right? No. Does it mean that their actions reflect the truth? No.

In fact, those that seek to kill and destroy all those of other faiths – or even Muslims who don’t ascribe to their own wicked beliefs – are criminals and are defying all that Islam teaches and stands for. Their crimes cannot be projected upon the whole body of Muslims worldwide.

The heart of the matter is this: it is a reality that there will be different faiths and faith groups; it is, in fact, part of God’s plan. And the Muslim response to this should be: “vie with one another in doing good works”; work together to make God’s earth that much greener, that much safer, that much more peaceful. Those that seek otherwise twist God’s words and defame His way.