Commonsense Christianity

Commonsense Christianity

Are You Ashamed of Your Job Title?

posted by Carolyn Henderson

“Jesus turned and saw her. ‘Take heart, daughter,’ he said, ‘your faith has healed you.'” (Matthew 9:18)

How we define ourselves matters. All too frequently, we squeeze ourselves into little boxes, ones set before us by a corporate society that does not care for the individual but only his function as a unit to make money for others, and we pull the lids shut over our heads. And then we wonder why things seem so dark and stuffy.

Madonna and Toddler inspirational original oil painting of child and mother in Victorian setting by Steve Henderson licensed prints at Framed Canvas Art, iCanvas, and

“Stay-at-home Mom” — that was my title for years, and one I treasured and was grateful for. Madonna and Toddler, original oil painting by Steve Henderson; licensed print at iCanvas, Framed Canvas Art, and Amazon.


“So, what do you do for a living?”

I myself have been guilty of this atrocious question, one we use to break ice with strangers, and I call it atrocious because we are so much more than what we do to put food on the table that day.

I should know this. I spent the greater part of my professional life as a stay-at-home mom, a non-position because, while it involves a significant amount of doing a little bit of everything well, it does not pay, and it does not require a degree or license (yet, but give the “experts” and those who seek to control the lives of others enough time, and they’ll arrange an executive order or legislative action).


The Money We Make

Stay-at-home moms are nobodies. So are a lot of other people who don’t do “important” things, and the worth, intelligence, and value of a person is assessed based upon the title they hold and how much they make. That latter is most significant: an unemployed person, who has been looking for a job for months, can write wretched verse on the side and be called a lazy slacker. Or, he or she can perform wretched verse to crowds and be called a success. The verses are still wretched.

The trap we fall into is accepting the misconceptions of the world around us, an invisible caste system that adjusts to time and culture, but pretty much focuses upon some element of money and/or power as the signature of success. Under this system, a highly prominent somebody descends into instant nobody status upon retirement, unless, of course, he can secure board membership in a large corporation, or a cabinet-level appointment in government. Most of us are not on the list for these things.


Judging by Human Standards

“Brothers, think of what you were when you were called,” the apostle Paul tells believers in 1 Corinthians 1:26. “Not many of you were wise by human standards; not many were influential; not many were of noble birth.”

Ouch. But consider the three pregnant words: “by human standards.” Is it such a bad thing to not be wise (canny and crafty); influential (overpowering and greedy) or of noble birth (well-entrenched and doing anything to stay there) by human standards?

Enchanted inspirational original oil painting of young woman in meadow sunshine by Steve Henderson licensed prints at Great Big Canvas, iCanvas,,,, and Framed Canvas Art

God’s Daughter, or God’s Son — what title could possibly surpass those? Enchanted, original oil painting by Steve Henderson; licensed open edition prints at Great Big Canvas, iCanvas, Framed Canvas Art, Amazon, AllPosters, and Art. com


Back to the apostle Paul, who by human standards was a rising success because of his noble birth (the tribe of Benjamin), influential position (Pharisee) and ability (“as for legalistic righteousness, faultless” — Philippians 3:6):

“But whatever was to my profit I now consider loss for the sake of Christ,” he continues in verses 7-9. “What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things.

“I consider them rubbish, that I may gain Christ and be found in Him.”

The Best Title Ever

He actually means this: something about his position in Christ was so valuable, so meaningful, so priceless that it was worth more than the very best that man’s world has to offer.


And what, exactly was Paul’s position in Christ?

Son. And Heir:

“Because you (we) are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, ‘Abba, Father.’ 

“So you are no longer a slave, but a son; and since you are a son, God has made you also an heir.” (Galatians 4:7)

In the passage at the head of this essay, Jesus heals a woman who has suffered from bleeding for 12 years, and while we do not know how old this woman is, it’s highly likely, doing the math, that she was close to Jesus’s age, or older (middle aged — like me!). And yet Jesus, the Son of God, the Savior of the World through whom all things were made — including this woman — called her “daughter.”


She, like Paul, like all of us who call Abba, Father, is an heir of God and co-heir with Christ (Romans 8:17), a distinctly impressive position that has nothing to do with our ability, title, education, connections, or human family name, background, or bloodline.

It is also a position that cannot be downsized, eliminated, taken over, merged, given a pink slip, forced into a retirement, or marginalized. Because it is not conferred by man, it cannot be taken away by him.

What you do, how much you make, whether or not you are between jobs and just what those jobs look like when you have them — these are insignificant when it comes to your actual value as a person. Your value as a human being won’t start when you get hired in a certain place, or when some person in a black robe and a ridiculous looking hat hands you an empty diploma case in front of a crowd of people.


You are a human being, made in the image of God, created in Christ Jesus to do good works (Ephesians 2:10). The most important title you can hold, and the one worth seeking, finding, and resting in, is Child of God.

Thank You

Thank you for joining me at Commonsense Christianity, where my heart goes out to good, honest people who hang their heads and say, “I’m just a nobody. I’ll never matter.” We ALL matter.

Posts complementing this one are

Why Ordinary Christians Can — and Should — Speak up


Does God Care If We Are “Excellent”?

Do We Treat Fellow Christians Like Servants?



Not a Leader? Good! God Can Talk to You

posted by Carolyn Henderson

“The man answered, ‘Now that is remarkable! You don’t know where he comes from, yet he opened my eyes.” (John 9:30)

A well-meaning Christian once loaned me a book by a highly promoted Christian woman leader. (I make a point of gender identification here because, within Christian Evangelical circles, women are limited to teaching women, and they do it in this syrupy, sweet-tea fashion that always made me question if I had too much testosterone running through my system. And then I realized, “No, the problem’s not me, my estrogen, or testosterone. It’s the condescending tone and lack of intellectual voice in the ‘teaching.'”

Promenade inspirational original oil painting of woman with parasol in flower garden by Steve Henderson licensed prints at Great Big Canvas,,,, Framed Canvas Art, and iCanvas

God delights in His beautiful children, images of His own glory, and we were designed to walk with Him, companionably, in the garden. Promenade, original oil painting by Steve Henderson, sold; licensed prints at Framed Canvas Art, iCanvas, Great Big Canvas, Art. com, Amazon, and AllPosters.


Regardless of our estrogen levels, we all have the capacity for intelligent thought.)

One statement that jumped from the book, which was replete with commentary that just lay there, passively, and encouraged me to do the same, was along these lines:

“Beware if, when you’re reading the Bible, you interpret a text differently than the general way it has always been taught. Don’t feel as if you are chosen to receive any special teaching of God.”

Good God, no. How dare we feel — unless we are part of a small but vocal minority of self-imposed Christian leaders (have you noticed some of the same names, and their kids and grandkids and students and acolytes, year after year after year?)  — that we have anything to say, or learn, about Christianity that is at variance with traditional, accepted, or promoted thinking! If more Christians were to take this concept to heart — receiving the message with great eagerness and examining the Scriptures every day to see if what they are taught is true, along the lines of the Bereans in Acts 17 — what would happen?


Rhetorical question. Those who believe, vociferously, in obedience without question and submission to whoever asserts authority over them will say,

“Correct Doctrine” 

“People will fall for bad doctrine! The message of Christ will be perverted.”

Those who question men’s motives and recognize a propensity to seek money and power will muse, “We have a lot of doctrine out there — all of which avers that it is correct — that is at variance with itself. The experts — whoever they are — don’t tend to agree. And sometimes they say some pretty strange things.”

High Tide on Siletz Bay inspirational original watercolor of river running through coastal meadow by Steve Henderson

Mud, made from dirt on the ground and the spit of Jesus — it wasn’t the mud that healed, it was the man who made it. High Tide on Siletz Bay, original watercolor by Steve Henderson, sold.


The passage at the head of this essay is from John chapter 9, when Jesus heals a man born blind. My favorite aspect of the account is when Jesus,

“. . . spit on the ground, made some mud with the saliva, and put it on the man’s eyes. ‘Go,” he told him, ‘wash in the Pool of Siloam.’ So the man went and washed, and came home seeing.”

It should be no surprise to readers that this happened on the Sabbath, thereby incensing the Jewish religious leaders. Twice, they brought the healed man before them and demanded that he explain how he received his sight, at one point mandating,

“Give Glory to God — we know this man is a sinner.”

In other words, stop giving any implication that this man, Jesus, is good. Publicly acknowledge that He is bad.


The healed man replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”

He Didn’t Back Down

Despite being an ordinary person, below ordinary, actually, since the man’s blindness (from birth) was culturally thought — in accordance with traditional teaching — to stem from his, or his parents’ sinfulness, the healed man stood straight and spoke out, refusing to submit to the “correct doctrine” of the “leadership” of his day. From retrospect, we who are Christians can see easily these leaders’ inability to acknowledge or understand the Messiah they purported to seek, but for this nobody, this nothing, to dare to disagree was pretty unthinkable. Much as it is today, actually.


Indeed, the leaders’ own words sum up their view of those under their aegis: “‘You were steeped in sin at birth; how dare you lecture us!’ And they threw him out.”

Right doctrine, enforced.

So What Did He Say?

And what did the man say that was so offensive? First he challenged — “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes.” (You — the ones who are supposed to know because you are the teachers of Israel — cannot explain who this man is and how He can do what He does?) And then he states three truths:

We know that God does not listen to sinners. He listens to the godly man who does his will. (Truth 1) Nobody has ever heard of opening the eyes of a man born blind. (Truth 2) If this man were not from God, he could do nothing. (Truth 3)”


Truth 1 is a stunning example of right doctrine. Truth 2 is a statement of commonsense fact. Truth 3 looks strongly like more right doctrine. But the response to these statements, by the leadership of the day, was to expel the man making them.

And What Jesus Said

“Jesus heard that they had thrown him out, and when he found him, he said, ‘Do you believe in the Son of Man?’

“‘Who is he, sir?’ the man asked. ‘Tell me so that I may believe in him.’

“Jesus said, ‘You have now seen him; in fact, he is the one speaking with you.'” (John 9:35-37)

Here is genuinely true, right teaching, from the mouth of our Savior Himself. And He gave it to an ordinary person who had been kicked out of the system.


So the next time someone — in a book or from the pulpit or on TV — tells you to not feel, ever, that you could be worthy to receive teaching from God, teaching which is at variance from the common message of the day, remember the blind man whose eyes were covered with mud, made from Jesus’s spit.

The blind received his sight. And those who thought they were sighted, were blind.

Thank You

Thank you for joining me at Commonsense Christianity, where I encourage individual believers to, always, question what they are told, and seek the answer at the source: God Himself, who speaks through His Scripture as well as through the created universe of His hands. A little commonsense goes a long way.


Posts complementing this one are

Modern Day Apostles

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Modern Day Apostles

posted by Carolyn Henderson

“These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Zealot and Judas Iscariot, who betrayed him.” (Matthew 10:2)

Do apostles exist today?

Along the Salmon River inspirational original oil painting of barn and river in Idaho by Steve Henderson

Do apostles exist now, and have they continued with us throughout the past? Or are they, like this barn, peculiar to a particular time and era? Along the Salmon River, original oil painting by Steve Henderson, sold.


It’s an important question, because we don’t have to wander far through the Christian arena to find people who put the title in front of their name, thereby claiming a unique and special status as teachers of God’s word.

Such status can easily be, and frequently is, misused and abused, so the wise Christian gives thought to the warning, expressed by Peter, one of the most recognized apostles of them all, in 2 Peter 2:1, 3:

“But there were also false prophets among the people, just as there will be false teacher among you. They will secretly introduce destructive heresies, even denying the sovereign Lord . . . In their greed, these teachers will exploit you with stories they have made up.”


It’s interesting that this much damage is caused by mere teachers, not apostles, and it’s worthy also to note that their primary motivation is making money — which they do, because there will always be foolish, albeit well-meaning, people.


So the first question for any Christian, confronted by someone claiming to be a modern-day apostle (or prophet, or stately evangelist, or mighty teacher) is — “Are you making significant amounts of money at this?”

“Ah, but Apostle Holiness is collecting money to spread his ministry throughout the world. He needs money to do this because television air-time, you know, is expensive. So is renting football stadiums.”


Shore Leave inspirational original oil painting of two rowboats on Columbia River in Oregon Washington by Steve Henderson; licensed prints at,,, Framed Canvas Art, Great Big Canvas, and iCanvas

The 12 Apostles are not known, in history, to have lived the lifestyle of the rich and famous. Shore Leave, original oil painting by Steve Henderson; licensed prints at Great Big Canvas, iCanvas, Framed Canvas Art, AllPosters, Amazon, and Art. com.


Regarding the issue of money, the Apostle Paul — who described himself as the “least of the apostles” (1 Corinthians 15:9) and despite his position being questioned by others (1 Corinthians 9:2) asserted his right because, like the 12, he had seen Christ (Galatians 1:1) — makes a point of not focusing upon the generation of money, even though he realistically deserved a minimum wage for the work:

“Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its grapes? Who tends a flock and does not drink of the milk?” (9:7)

Although Paul acknowledges his right to be paid for his work — payment which, it should be unnecessary to point out, is not so excessive that it involves owning a private jet, running a multi-million dollar religious corporation under his name, and living a lifestyle far, far outstripping that of those who listen to him — he chose not to:


“But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ.”

So when we encounter our modern-day apostle, we ask, “Does his attitude reflect that of Paul? Is money NOT a focus?”


Another question to ask is, how humble is this guy?

Peter, Andrew, John and James were fishermen; Matthew was a tax collector; regarding the others, we know little, but nowhere do we find encouragement for any of them to aggrandize themselves by virtue of their position as apostles. Indeed, when Jesus asked them once,

What were you arguing about on the road?’


they kept quiet, because they had been arguing about who was the greatest. (Mark 9:33-34)

Even at this level in their maturity, the disciples who literally walked with Christ knew that putting forth their own glory did not mesh with the teaching of their Rabbi.

I am reminded of some words I read recently by an acolyte who attended a grand conference of some modern-day, self-proclaimed apostle:

“He touched me! He came forth and put his hands upon me!” as if the man were our Eldest Brother Himself.

Rather than disabuse the woman of her misconception of who he is, this VIP continued through the swooning crowd, soaking up the love.

How a Real Apostle Responds


How did another apostle, a real one, respond to adoration such as this? In Acts 10:25-26, Peter greets the seeker Cornelius, who falls at his feet in reverence:

“But Peter made him get up. ‘Stand up,’ he said, ‘I am only a man myself.'”

Does our modern day apostle respond in kind?

And a third question — is this apostle, this great teacher, this wise prophet — part of a family dynasty?

There is no guarantee, you know, that every child and grandchild of a minister of God, real or self-imposed, will follow in the literal spiritual steps of his forebears — 1 and 2 Kings list one ruler after another who either kept in the ways of his fathers, for good or evil, or did not, but as is pointed out in Ezekiel chapter 18, each man is judged for his own righteousness, and does not receive a free ride — or built-in publicity, instant ascendancy in the family ministry, and automatic speaking engagements — because of the name of his earthly father.


Or he shouldn’t, in the kingdom of God. But he frequently does, in the kingdom of man.

Whether or not the position of apostle is an ongoing one, or a title limited to the first century, is not clearly and succinctly spelled out in Scripture, but if we keep in mind what is, then we can avoid falling for a charlatan:

“Watch out for false prophets,” Jesus — who knows a lot about these things — tells us in Matthew 7:15. “They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them.” (Check out also 1 John 4:1; 2 Timothy 4:3; Colossians 2:8, among others.)

They look, and sound, like holy men. They live and speak, however, like greedy ones.


Thank You

Thank you for joining me at Commonsense Christianity, where I encourage Christians to be well steeped in God’s word for themselves, so that they can recognize when it is mis-used by others.

Posts complementing this one are

Money, Power, Fame and Name

Why Do We Follow These Leaders?

Looking for Love in All the Wrong Places



Does God Care If We Are “Excellent”?

posted by Carolyn Henderson

“What can I do with you, Ephraim? What can I do with you, Judah? Your love is like the morning mist, like the early dew that disappears.” (Hosea 6:4)

It’s difficult keeping up with the latest buzz words of contemporary establishment Christianity, although reading through Linked-In business posts is useful. It’s a given that, within a few years of a word or concept or fad being pushed through the seminar-speak sector, it will make it into the corporate religious community — hence, we have, “ownership of a project,” or “pursuing a goal with intention and excellence.”

The Evening Ahead inspirational original oil painting of young woman preparing for dinner out in front of mirror by Steve Henderson

When we prepare to do things for God, what are we concerned about? That we impress others? or that we are excited and happy about the time we spend with our loving Father, learning from Him, growing under His teaching, just resting, blissfully, in His company? That latter – it’s excellence. The Evening Ahead, original oil painting by Steve Henderson


“Excellence” factors strongly in present-day corporate Christian teaching, as in, “Strive for success in Christ through a passion for and commitment to excellence,” 13 words which many of you may be relieved to know are not, in that order, anywhere in the Bible.

What Does Success Look Like?

“Success in Christ” is itself a puzzling concept since one wonders, “What does it look like? Are successful Christians outrageously rich?” an idea that seems at variance with Matthew 6:24, the whole God and mammon thing.

Or are they powerful? — power being a concept that God uses extensively to describe Himself, but not necessarily His created sons and daughters.


How about, that they get their prayers answered, 80-90 percent of the time? This universal wish of mankind, to somehow “tap into” the mind of God and bend it to our will, goes back long before the prosperity preachers turned it into a cash cow. Simon the magician, in Acts 8, echoed the attitude of many false “ministries” today when he offered Peter and John money and said, “Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit.”

That did not go over very well.

Excellence, Defined

“But God tells us to seek excellence,” misguided acolytes reply. “It’s in Philippians 4:8-9!”


Well, let’s look:

“Finally, brothers, whatever  is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable — if anything is excellent or praiseworthy — think about such things.” While “excellent” is the term the NIV translators chose to use for the Greek word that also means virtue, the context of the verse should be a strong clue that what Paul is talking about has little, if anything, to do with the way our corporate culture interprets the word, “excellence.”

Morning's Glory inspirational original oil painting still life of rose flowers in sunny window by Steve Henderson

Mountains, lightning, a baby’s cry, a vase of flowers — all of these things are far more excellent than any of the obligations placed upon us by the business, or religious, community. Morning’s Glory, original oil painting by Steve Henderson.


God is not interested in our ambition, our striving, our pushing toward a self-made goal, our accomplishments to which we point and say, “This is excellent! WE are excellent!”

“For I desire mercy, not sacrifice, and acknowledgement of God rather than burnt offerings,” we are told in Hosea 6:6, two verses after the Scripture at the head of this essay.

God’s wistful observation, “Your love is like the morning mist, like the early dew that disappears,” is an indication that what our Father looks for in His relationship with us is not what we, in our surface-level pursuit of truth, are too easily satisfied by: He is far less concerned that we have memorized huge chunks of Scripture as He is that we ask Him what it means, and wait for His gentle teaching.


God, Unimpressed

He is unimpressed with our impeccable, well structured, public prayers and waits for us to go into our room, close the door, and commune with Him one on one (Matthew 6:6), honestly, openly, and humbly.

He knows that we often have big dreams and big desires and does not fault us for having them; He just wants us to put Him first, and trust that His fulfillment of the latter will be even better than what we can imagine. (“But seek first his kingdom and his righteousness and all these things will be given to you as well.” — Matthew 6:33)

But even in seeking first His kingdom and righteousness we stumble over our insistence upon man-defined excellence, convinced that, if things don’t work out the way we think they should, it is because we haven’t arisen early enough, prayed hard enough, stepped out into some ministry that we are uninterested in but the board of elders needs filled, spoken boldly enough, or stood up and announced,


“I pursue EXCELLENCE in my relationship with God!”

Just speaking the words and determining to do them is enough, we reason.

Love Conquers All

But Jesus says, “If you love me, you will obey what I command,” (John 14:15), and when we tear away all the fluff, that’s ultimately what it’s all about, isn’t it — Love? Ours is too often like the morning mist, that disappears with the dew, but quite fortunately, the love of our Father — which is the true manifestation of excellence — is perfect, unconditional, merciful, eternal.

If there is any excellence worth pursuing it is this — the excellence of God — and this we find not by looking within ourselves and pushing ahead to be something that other people are impressed by. We find the excellence of God by looking for God — calling to Him, because He answers; seeking Him, because He allows Himself to be found; reflecting upon His love and grace and mercy because He delights in us, and wants to embrace us in that love.


It is God’s excellence, not ours, that matters.

Thank You

Thank you for joining me at Commonsense Christianity, where I consistently marvel at the businesslike attitude of contemporary corporate Christianity, and encourage true seekers to leave the office cubicle behind and get out into the free, open meadow.

Posts complementing this one are

Contemporary Corporate Christianity

Corporate Christianity: Five Ways to Stop Thinking Like Office Workers

The Misfit Christian (my book for believers who seek something better than conventional, corporate Christianity)


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