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City of Brass

City of Brass

The fasts are slow

by savasaid on Instagram

Regardless of when most muslims began Ramadan this year, everyone has been fasting for a few days and today everyone is fasting together. Since we are still early in the month, most of the Internet chitchat about Ramadan still centers on food – what we are eating, what we aren’t eating, and how long the fasts are. Since only about .005% of the world’s muslims live in Australia, it’s pretty much a given that most muslims have long summer fasts, and the further north you live the longer the fast.

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My fast begins at around 4:30 am and ends at 8:30 pm, whereas my friends in Houston fast from 5:20 am to 8:20 am (a full hour shorter) and in London from 3:30 am to 9:00 PM (an hour and a half longer). Of course, since the summer solstice preceded Ramadan, everyone’s fasts will be shorter by about an hour at the end of Ramadan than at the start. Still, it’s definitely a challenge and for some people it’s just not possible to keep up with the physical demands. Anyone sincerely unable to perform the fast can always choose to make them up later in the year or feed the poor instead (Qur’an 2:184-185). It’s not limited to just the old or the sick, mind you: this year, many muslim athletes at the Olympic Games in London are choosing to delay their fasts (and fasting is known to affect athletic performance).

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Those of us with no excuse however, are committed to the fast, regardless of its length (and not everyone can take 30 days off from work or simply move south for the summer!). This is probably why at the outset of Ramadan this year there is such a huge amount of inspirational and spiritual material being written, to focus the hungry muslim’s mind on their spirit instead of their stomachs!

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Some examples: The crew over at Muslim Matters have been particularly active this year with a number of good articles, such as the importance of dhikr (the Sunni term; the Shi’a equivalent is tasbih). MM also keeps the tone light – here’s an essay weighing in on the agonized muslimgeek debate over watching The Dark Knight Returns (which opened just after Ramadan started for most muslims). American imam Suhaib Webb is also ramping up the Ramadan coverage at his “virtual mosque” site SuhaibWebb.com – there’s a nice article on freeing yourself from common emotional weights during Ramadan, and a more light-hearted series following the Abdullah brothers who play football in the NFL. Finally, Oxford professor Tariq Ramadan is doing a daily podcast series for Ramadan, entitled Ramadan’s Chronicles. This is just the tip of the iceberg – there are literally dozens of muslim bloggers out there writing about Ramadan (including most of the award-winning bloggers highlighted during the Brass Crescent Awards).

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Of course, muslims on the Internet are diverse and so you should not accept what another muslim says uncritically but interpret their opinion through the lens of your own tradition. But there’s enough commonality between what most muslims have to say during Ramadan that it’s worth hearing what others have to say.

By the end of this week, most of us will begin to adapt. There’s actually scientific evidence to suggest that there is an improvement as Ramadan progresses – for example, a study on muslim athletes in 2011 had these intriguing results:

Roy et al. Asian J Sports Med. 2011 September; 2(3): 195–204

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Admitedly, the sample size was pretty small, but I think anyone fasting for Ramadan will instinctually understand this graph. The full paper is online and is definitely worth reading! The main point however is simple: fasting in Ramadan entails short-term pain, and long-term gain. It gets better. Hang in there :)

Previous Posts

Ramadan Pearls 06 - expectant
When it comes to material food, if you eat too little, you will remain hungry like the crow and suffer ill-temper and anemia; if you eat your fill, your body will incur the penalty of indigestion. Partake of God's food, that easily digested ...

posted 9:44:56am Jul. 07, 2015 | read full post »

Ramadan Pearls 05 - objective
As for the men of knowledge of the hereafter, what they mean by the correctness of fasting is its acceptability; and the acceptability of the fast is whether or not it has enabled one to reach one's objective. They understand the objective of ...

posted 7:26:32am Jul. 05, 2015 | read full post »

The Fourth and the First
This evening, just prior to sunrise, members of my mosque in Los Angeles gathered round to raise the flag of the United States of America. Due to fortuitous timing, just as the flag was unfurled, a squadron of planes flew overhead in formation, ...

posted 12:38:00am Jul. 05, 2015 | read full post »

Ramadan Pearls 04 - angels
He who has fasted for Allah, the Glorious and Mighty, and is in the discomfort of heat and struck by thirst, will have his face wiped and be given the good news by a thousand angels whom Allah has entrusted to him until he breaks his fast; at ...

posted 8:16:29am Jul. 03, 2015 | read full post »

ibadat in Ramadan - process as piety
There are a lot of articles written during Ramadan about what Ramadan means, about what we as Muslims should be "getting out" of Ramadan, what the benefits of Ramadan should be. But I think that these sorts of articles miss the point of ibadat. ...

posted 10:20:36am Jul. 02, 2015 | read full post »

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