Beliefnet
At the Intersection of Faith and Culture

Philadelphia Eagles’ star Riley Cooper is the latest celebrity to have to issue an emotional, and very public, mea culpa for having used that most infamous of racial slurs, “the N-word.” Fortunately for him, it appears that Cooper has been forgiven.

From these public apologies much can be learned—and a thing or two about contemporary American racial politics isn’t even the most of it.

First, from the highest to the lowest, every aspect of our culture remains saturated in a distinctly Christian vision of morality.

The notion that it is gravely immoral to regard people differently, much less treat them badly, on the bases of race, ethnicity, gender, class, and even religion is a part of Christianity’s legacy to the world. And it is the ubiquity of the belief in this idea that accounts for the pressure brought upon Cooper and others to repent of their transgressions.

In other words, if not for the world that Christianity produced, it is not likely that “racism,” “sexism,” “ethnocentrism,” “classism,” “ageism,” “ableism,” “classism,” or any of the other “isms” that are deemed unmitigated evils by our public culture would have ever been conceived, to say nothing of actually observed.

Note, I do not mean to suggest that there’s anything like a straight line that runs from an educated understanding of Christianity to the Politically Correct excesses of our day.  And I know that, consciously speaking, the most zealous of “anti-racists” and their ilk are motivated by an animus toward Christianity—not a devotion to it.

No matter.  The point is that while our PC zeitgeist is doubtless a perversion of Christianity, it is still a perversion of Christianity. If the aforementioned “isms” are unconscionable, it can only be because the differences on which they are based are superficial.  That is, it must be the case that underlying our differences is a common human nature, a fundamental essence from which each and every person derives an inalienable dignity.

It is this belief, and only this belief, that informs not just belief in the awfulness of “racism” and the like.  It is also only this belief that informs the widespread view that there is a “moral law” and “moral rights” of which all members of the human race are in possession.

But here’s the rub: if there is such a thing as human dignity, then human beings are not, and can never be, the bio-chemical accidents of a purposeless, endless evolutionary process. This isn’t to deny evolution, in some sense of this word.  It is to deny the logical tenability of a theory according to which something called “human dignity” can emerge from a universe comprised of nothing but matter in motion.

In fact, as such staunch atheists as Friedrich Nietzsche and Jean Paul Sartre have remarked, the very notion of human nature itself is the offspring of Christianity. The concept of human nature serves the same function as the concept of God: both constrain individuals by specifying in advance limits on what they can do and who they can be.  This similarity is no coincidence, for unless there is a God, an author of human nature, the latter can’t exist.

But, as Sartre wrote, if there is no God, then “everything is permissible [.]” The great existentialist philosopher admitted that he found this view of reality “very distressing,” for he recognized that it entailed that there are “no values or commands” that “legitimize our conduct [.]”  It means that “we are alone [.]”

Nietzsche disdainfully referred to Christianity as the penultimate “slave morality” from which other species of slave morality like “Democracy,” “socialism,” and “liberalism” spun off.  From the perspective of “the slave morality,” the evil man is “the aristocrat, the powerful one, the one who rules [.]”

The slave-morality, on the other hand, affirms just those qualities that promise to alleviate its proponents’ suffering: “sympathy, the kind, helping hand, the warm heart, patience, diligence, humility, and friendliness [.]”  Because these are the characteristics that supply “the only means of supporting the burden of existence,” they are elevated to the stature of universal human excellences.

If there is such a thing as human dignity, it can only be because humans were, as Christians say, made in the image of God.

The verdict is clear: whether we choose to recognize it or not, the fact of the matter is that upon our shared morality is the indelible impress of Christianity.

The latter’s nemeses from yesteryear readily conceded this.

Apparently, their progeny today lack either the honesty or courage of their intellectual ancestors.

 

 

 

In his latest book, Collision 2012, Dan Balz, a Washington Post writer, expresses his incredulity over “the inability” of Mitt Romney’s presidential campaign to “humanize” its candidate.

This is one reason why, in Balz’s estimation, Romney lost the 2012 election to Barack Obama.

Yet there are two other reasons that he supplies to account for Romney’s defeat.  The one pertains to the “technically superior” character of his rival’s campaign. The other is in regard to Romney’s “ambivalence” concerning his bid for the presidency.

The first thing that should be noted is that if Romney’s consultants had difficulty in “humanizing” their man, it’s because those at places like the Washington Post were more determined to see to it that he was dehumanized.  This, after all, is exactly what their man, Obama, wanted.

Second, as far as technical finesse goes, if there were differences between the campaigns, they were negligible: Obama was more successful in conveying his message because of the ubiquitous and overwhelming media bias that sought to dehumanize his opponent.

As for Blaz’s third contention, it is superfluous to note Romney’s “ambivalence” toward his political fate, for Romney is a Republican and Republicans, as a rule, can be counted upon to act as if they are ambivalent toward the political fate of their party.  However, of the three reasons that Blaz submits for Romney’s misfortunes, this is the only one that takes.

It is not, as many “conservative” media personalities insist, that Romney is a “RINO” (Republican-In-Name-Only).  It isn’t that he is a “moderate.”  And it certainly isn’t that he is “too far to the right,” as those in the Democrat-friendly press maintain.

Though more difficult to accept, the truth is far less dramatic, and much more simple, than any of these fictions.

And the truth is that Romney lost to Obama because he is just another typical Republican.

To see that this is so, we need only ask ourselves: Politically—that is to say, substantively, not stylistically—how is Romney any different from, say, John McCain and George W. Bush?  For that matter, with the exception of Ron Paul, how is Romney any different from any of his competitors in the GOP presidential primaries of 2008 and 2012?

The answer is obvious: Romney is not at all significantly different from any of his colleagues.

Not unlike the Bushes and McCains of the world, Romney generously pays lip service to the standard GOP slogan of “limited government” and its ancillaries. And, not unlike the Bushes and McCains, he favors a robust, activist military to reinforce America’s “exceptionalism” around the globe.

In other words, Romney, like his fellow partisans past and present, appears at best incoherent—Big Military, being Big Government, is radically incompatible with “limited government.”

At worst, he seems dishonest, talking one way out of one side of his mouth while talking an entirely different way out of the other.

Yet there is more.

We now know that the GOP has been hemorrhaging white voters for the last two presidential election cycles.  While Romney needed 46 percent more of the Hispanic vote to win, had he garnered only three or four percent more of the white vote and he would’ve won comfortably.

Many of these same whites who are now cold toward the Republican Party weren’t always so. Having experienced what they rightly take as one too many betrayals, they have either sat out the last couple of elections or they have cast protest votes.

Interestingly, the disenchantment with the GOP that has overcome ever-growing numbers of the conservative and libertarian-minded is the mirror image of the disinterest of independents and others in it.  For those on the right, Republicans’ rhetoric is fine and good; it’s their Big Government policies that are the problem.  For those in the center and on the left, it is primarily Republicans’ rhetoric that frightens them.

Mitt Romney exemplified the contradictions of his party.  Thus, their dilemma became his.

This is why Romney lost the race for the White House of 2012.

 

 

It is becoming painfully clear to me that, while there is doubtless no short supply of reasonably intelligent pundits on the political horizon, very few of them know how to think.  Or, if they do know how to think, they refuse to bring that knowledge to bear upon their craft.

Indeed, reasoning is as lost an art upon the average commentator as ballet is lost upon an elephant.

During just this past week alone I encountered two glaring instances of this misology (hatred of reason) on the part of veteran journalists.

First, Nicholas Stix accused me of “ripping off” his work.  This is the conclusion that he arrived at based solely on three considerations: (1) I wrote an article in which I relayed the ghastly fate visited upon a young white couple from Tennessee back in 2007 by four black men and one black woman; (2) Stix had been writing about this same case for years; and (3) I misspelled the name of the reporter, Jamie Satterfield (I wrote “Sutterfield”) who I quoted in my article.

As I made clear in my response, Stix’s reasoning on this score was embarrassingly, even scandalously, poor.   I wrote the following:

“Upon googling the names of Channon Christian and Christopher Newsom, no fewer than 136,000 results are listed.  And the very first result is a link to the Knoxville-Sentinel’s archive on this case.  The second result is a link to a Wikipedia entry on the latter.  To his eternal credit, Michael Savage, the third most listened to nationally syndicated radio talk show host in the country, a man with probably 10 to 12 million listeners, has talked about the fate of Christian and Newsom since 2007.

“In other words, this story has been in the public domain since the time that it first broke—and Stix was not the person to have first broken it.  It is preposterous to imply that any discussion of this case that doesn’t give a tip of the hat to Stix is disreputable.

“As for my own piece, there isn’t a single argument, turn of phrase, idea, or detail in it that can in any way be construed as having been lifted from Stix’s work.  It merely recapitulates the bare bones of the ‘Knoxville Horror,’ as Stix quite appropriately refers to it (Now, had I not credited him as having coined this term, then I would indeed be guilty of ‘ripping’ him ‘off.’).  To lend authority to my summation, I turned to the Knoxville-Sentinel archive and quoted Satterfield, the local reporter who, I discovered, had been all over this story, as well as the medical examiner who she in turn quoted.”

So, Stix’s argument boiled down to this: Either Kerwick was familiar with Satterfield’s work or he “ripped off” Stix.  He was not familiar with Satterfield’s work.  Therefore, he “ripped off” Stix.

Moving right along, we come to Washington Post writer Michael Gerson.  The latter wrote a piece in which he blasted Rand Paul and his supporters. Paul, Gerson maintained, could never become a “mainstream Republican” because his supporters are both “neo-confederates” and the enemies of almost all war and federal coercion.

I noted that this argument is incoherent: it makes no sense.

“But Gerson would have us think that these libertarians are at once consumed by an inordinate passion for liberty as well as an equally inordinate passion for ‘a regime founded on slavery,’ a burning hatred for war, the penultimate emblem of coercion, and a comparably intense affection for the coercion required by ‘state-sanctioned’ racism.

Paul and his supporters love liberty and they hate liberty. They love coercion and they hate coercion.  They are statists and anti-statists.”

It should go without saying that there are plenty of other exhibits that I could supply of the illogic that pervades the work of your average commentator.  In the future, more such exhibits will be supplied.

For now, though, let these displays serve as textbook cases of the misology of the punditry class.

 

 

 

 

If the George Zimmerman/Trayvon Martin case demonstrated anything, it is the gross, and grotesque, double standards in race relations that exist in America.

A few weeks ago, I published a piece at Front Page Magazine, “Paula Deen and the Fundamental Transformation of America,” in which I relayed the unimaginably brutal fate that a young white couple, Channon Christian and Christopher Newsom, met six years ago in Knoxville, Tennessee at the hands of four black men and one black woman.  I noted that the usual suspects in the Racism-Industrial-Complex who demanded Deen’s head on a platter for having used a notorious racial epithet some 30 years ago or so have been utterly silent with respect to this atrocity.

There is, though, another scandalously underreported instance of black-on-white cruelty that, with shocking clarity, illustrates the hypocrisy and cowardice of contemporary racial discourse.  It occurred in Wichita, Kansas 13 years ago.  It is with good reason that it has since been dubbed “the Wichita Massacre” or “the Wichita Horror.” 

On December 14, 2000, two black brothers, Reginald and Jonathan Carr broke into the home of three white men, Jason Befort, Bradley Heyka, and Aaron Sandler.  Also at the home were two white women, Heather Muller and a woman who, for the purpose of her own privacy and protection, is now known only as “H.G.” The latter is the sole survivor of the evil to which the Carr brothers subjected her and her friends.

Over a span of hours, the brothers Carr forced their victims to get naked and have sex with one another. According to an Accuracy in Media report, when Sander “failed to perform” sexually, he “was beaten with a golf club [.]”

Yet the Carrs also forced the two women to have sex with them. Repeatedly, Muller and H.G. were raped, both vaginally and orally.

The rapes, though, were interspersed with multiple robberies. At different times, Reginald Carr drove Heyka, Befort, and H.G., individually, to the bank where they were made to use their ATM cards to withdraw funds. The temperature that evening was at least 15 degrees below freezing, and yet the Carrs permitted H.G. to wear nothing but a sweater during her excursion to the bank.

But it wasn’t only the bank accounts of their victims that the Carr brothers depleted.  According to the AIM report, the Carrs “ransacked the house looking for money and valuables.” Sadly, they “found the engagement ring that Befort had planned to give H.G. a week later.”

At around 2 A.M. the Carrs took their captives—three of whom had been stuffed into the trunk of Sander’s Honda Accord—to a deserted field covered in snow. The men were stark naked while the women wore nothing other than a shirt.  All five were made to kneel down. The Carrs then shot each one of them, execution-style, in the backs of their heads. Then, they rode over the bodies in one of the vehicles that they stole before leaving their victims to rot.

The Carrs failed to realize that not all of their prey had died.  AIM states that H.G. took off her sweater to stop Jason Befort’s bleeding. “‘Blood was squirting everywhere,’” she later testified in court.  It was even “’coming out of his eyes.’” Naked, raped, shot and left for dead, H.G. walked one mile to a home where she implored strangers to help. Most tellingly, she would not let them call 911 until after she had told them all that happened that night.  Thinking that she too would die, H.G. wanted to make sure that her grisly story was known. AIM reports that “the couple listened in amazement at her courage and determination.”

H.G. is indeed courageous and determined. Thanks to her virtues the Carr brothers were convicted and sentenced to death (though, unfortunately, they haven’t yet been executed).

Had H.G. been black and her attackers been white, there isn’t anyone in America who wouldn’t know her name.  More than one Lifetime movie would’ve been made about her and her friends.  Oprah Winfrey would have interviewed her several times over.  Along with that of Heather Muller, her name would already be in the annals of “Women’s History.” She would be a feminist’s icon.  The President, and most certainly the First Lady, would have given speeches singing her praises and reminding Americans that “racism” is still very much alive, etc.

And the Carr brothers (deservingly) would be the most vilified men in the country.

But H.G. and her four late friends were white and their assailants black.  Thus, if they were ever noticed at all, they have long since been forgotten.

In the spirit of that “honest discussion of race” that Eric Holder claims to want, we should acquaint and reacquaint ourselves with them.

While we’re at it, it is high time that we decry the outrageous racial double-standards on which the Racism-Industrial-Complex feeds.