Quotes and Readings of the Day
When the king of Egypt was told that the people had fled, the minds of Pharaoh and his officials were changed toward the people, and they said, “What have we done, letting Israel leave our service?” So he had his chariot made ready, and took his army with him; he took six hundred picked chariots and all the other chariots of Egypt with officers over all of them.The LORD hardened the heart of Pharaoh king of Egypt and he pursued the Israelites, who were going out boldly. The Egyptians pursued them, all Pharaoh's horses and chariots, his chariot drivers and his army; they overtook them camped by the sea, by Pi-hahiroth, in front of Baal-zephon.
As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the LORD. They said to Moses, “Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? Is this not the very thing we told you in Egypt, ‘Let us alone and let us serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” But Moses said to the people, “Do not be afraid, stand firm, and see the deliverance that the LORD will accomplish for you today; for the Egyptians whom you see today you shall never see again. The LORD will fight for you, and you have only to keep still.”
Then the LORD said to Moses, “Why do you cry out to me? Tell the Israelites to go forward. But you lift up your staff, and stretch out your hand over the sea and divide it, that the Israelites may go into the sea on dry ground. Then I will harden the hearts of the Egyptians so that they will go in after them; and so I will gain glory for myself over Pharaoh and all his army, his chariots, and his chariot drivers. And the Egyptians shall know that I am the LORD, when I have gained glory for myself over Pharaoh, his chariots, and his chariot drivers.”
The angel of God who was going before the Israelite army moved and went behind them; and the pillar of cloud moved from in front of them and took its place behind them. It came between the army of Egypt and the army of Israel. And so the cloud was there with the darkness, and it lit up the night; one did not come near the other all night.
Then Moses stretched out his hand over the sea. The LORD drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided. The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left.
Note: Today's Gospel reading is John 4:1-7.
From the New Revised Standard Version. Reprinted with permission from HarperBibles.
The Lord spoke to Moses, saying: Speak to the Israelite people thus: When a woman at childbirth bears a male, she shall be unclean seven days; she shall be unclean as at the time of her menstrual infirmity. On the eighth day the flesh of his foreskin shall be circumcised. She shall remain in a state of blood purification for thirty-three days: she shall not touch any consecrated thing, nor enter the sanctuary until her period of purification is completed. If she bears a female, she shall be unclean two weeks as during her menstruation, and she shall remain in a state of blood purification for sixty-six days.
On the completion of her period of purification, for either son or daughter, she shall bring to the priest, at the entrance of the Tent of Meeting, a lamb in its first year for a burnt offering, and a pigeon or a turtledove for a sin offering. He shall offer it before the Lord and make expiation on her behalf; she shall then be clean from her flow of blood. Such are the rituals concerning her who bears a child, male or female. If, however, her means do not suffice for a sheep, she shall take two turtledoves or two pigeons, one for a burnt offering and the other for a sin offering. The priest shall make expiation on her behalf, and she shall be clean.
The Lord spoke to Moses and Aaron, saying: When a person has on the skin of his body a swelling, a rash, or a discoloration, and it develops into a scaly affection on the skin of his body, it shall be reported to Aaron the priest or to one of his sons, the priests. The priest shall examine the affection on the skin of his body: if hair in the affected patch has turned white and the affection appears to be deeper than the skin of his body, it is a leprous affection; when the priest sees it, he shall pronounce him unclean. But if it is a white discoloration on the skin of his body which does not appear to be deeper than the skin and the hair in it has not turned white, the priest shall isolate the affected person for seven days.
On the seventh day the priest shall examine him, and if the affection has remained unchanged in color and the disease has not spread on the skin, the priest shall isolate him for another seven days. On the seventh day the priest shall examine him again: if the affection has faded and has not spread on the skin, the priest shall pronounce him clean. It is a rash; he shall wash his clothes, and he shall be clean. But if the rash should spread on the skin after he has presented himself to the priest and been pronounced clean, he shall present himself again to the priest. And if the priest sees that the rash has spread on the skin, the priest shall pronounce him unclean; it is leprosy.
When a person has a scaly affection, it shall be reported to the priest. If the priest finds on the skin a white swelling which has turned some hair white, with a patch of undiscolored flesh in the swelling, it is chronic leprosy on the skin of his body, and the priest shall pronounce him unclean; he need not isolate him, for he is unclean. If the eruption spreads out over the skin so that it covers all the skin of the affected person from head to foot, wherever the priest can see--if the priest sees that the eruption has covered the whole body--he shall pronounce the affected person clean; he is clean, for he has turned all white. But as soon as undiscolored flesh appears in it, he shall be unclean; when the priest sees the undiscolored flesh, he shall pronounce him unclean. The undiscolored flesh is unclean; it is leprosy. But if the undiscolored flesh again turns white, he shall come to the priest, and the priest shall examine him: if the affection has turned white, the priest shall pronounce the affected person clean; he is clean.
From Parshat Tazria-Metsora. From THE TANAKH: The New JPS Translation According to the Traditional Hebrew Text. Copyright 1985 by the Jewish Publication Society. Used by permission.
Angel Quote of the Day
Buddhist Quote of the Day
Those who have spent ten or twenty years brushing aside the weeds looking for the way and yet have not see the buddha nature often say they are trapped by oblivion and excitement. What they don't realize is that the substance of this very oblivion and excitement is itself buddha nature.
From "Teachings of Zen," edited by Thomas Cleary, © 1998. By arrangement with Shambhala Publications, Inc., Boston, www.shambhala.com.
Celebrity Quote of the Day
Christian Quote of the Day
Emotional Health Quote of the Day
Evangelical Quote of the Day
The Bible is to us what the star was to the wise men; but if we spend all our time in gazing upon it, observing its motions, and admiring its splendor, without being led to Christ by it, the use of it will be lost on us.
Health Quote of the Day
Hindu Quote of the Day
Holistic Living Quote of the Day
Inspiration Quote of the Day
Judaism Quote of the Day
Muslim Quote of the Day
Sometimes in order to help He makes us cry. Happy the eye that sheds tears for His sake. Fortunate the heart that burns for His sake. Laughter always follows tears. Blessed are those who understand. Life blossoms wherever water flows. Where tears are shed divine mercy is shown.
From "The Bounty of Allah," translated by Aneela Khalid Arshed. Copyright 1999. All rights reserved. Used with permission of The Crossroad Publishing Company, New York.
Relationship Quote of the Day
I feel Thy strong and tender love, and all is well again.
The thought of Thee is mightier far than sin and pain and sorrow are.
Discouraged in the work of life, disheartened by its load,
Shamed by its failures or its fears, I sink beside the road.
But let me only think of Thee and then new heart springs up in me.
Thy calmness bends serene above, my restlessness to still;
Around me flows Thy quickening life, to nerve my faltering will.
Thy presence fills my solitude, Thy providence turns all to good.
Enfolded deep in Thy dear love, held in Thy law, I stand;
Thy hand in all things I behold, and all things in Thy hand.
Thou leadest me by unsought ways, and turn my mourning into praise.