Why God is Such a Problem for Democrats

After Being Expelled, the Almighty Is Back in the Platform – For Now

Crowd and Cross After being ejected from the Democratic National Platform in early September, God was ushered back in one day later at the request of President Obama.

But if the boos that surrounded God’s return are any indicator, this might well be the last time He gets invited. And it likely won’t be the only setting where He’s deemed unwelcome.

Delegates to the Democratic National Convention in Charlotte voted three times on an amendment package that would restore both a reference to God in the platform and recognition of Jerusalem as Israel’s capital. All three votes were too close to call, but chair Antonio Villaraigosa called the third one for the president anyway. A chorus of boos filled the hall as God and Jerusalem were reseated in the text.

The outcome marked a thin victory for those Democrats who believe their party should openly and collectively acknowledge responsibility to a God who has blessed humanity and America in particular. The ethos is scriptural: from those to whom much is given, much will be expected.

Momentum, however, is not in their direction. The Democratic Party increasingly grounds its sense of responsibility in secular humanistic principles, which are seen as more inclusive than God. This evolution has played out in platforms of recent years and in telling moments of this year’s convention.

For contrast, look back eight years to 2004, when then-Senator Barack Obama assured DNC delegates, “We worship an awesome God in the blue states.” That year’s platform described America as “one nation, under God.” The environmental mandate was framed as coming from above: “God gave America extraordinary natural gifts; it is our responsibility to protect them.” It acknowledged the Biblical vision that fueled the Civil Rights movement and ongoing struggles for human rights: “each of us should be as equal in the eyes of the law as we are in the eyes of God.” Democrats explicitly understood those in power to be answerable to a God of justice, compassion and high expectations.

All these references to the Almighty have since disappeared. There’s now a single mention: “We need a government that… gives everyone willing to work hard the chance to make the most of their God-given potential.” It’s still a powerful idea, echoing the Declaration of Independence, which says all men are “endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” But the party is bending to pressure from nonbelievers, whom polls show to lean overwhelmingly Democratic and who insist that only secular language can be inclusive.

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G. Jeffrey MacDonald
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