Evangelical Christians know that caring for God's creation is a scriptural imperative.
Are irrational and dangerous end-of-the-world views of conservative Christians-"the earth is going to be burned up anyway, so why care for it"-behind the environmental policies of our Republican-controlled federal government?
Put aside for a moment any thoughts about whether the presuppositions behind this thesis are correct, because the "secret" has now been exposed by Glenn Scherer, an investigative reporter for the online environmental magazine Grist, in an article provocatively titled "The Godly Must Be Crazy."
But wait, there's more. The Grist "exposé" was catapulted into the national spotlight when veteran journalist Bill Moyers made it the centerpiece of a speech on December 1 in New York City that was subsequently excerpted in numerous newspapers, including the Minneapolis Star-Tribune, the Oakland Tribune, the Miami Herald, and the Indianapolis Star.
Many readers were troubled by factual errors in the Grist article, and the website has run acorrection
regarding one blatant inaccuracy: Scherer's claim that James Watt, the first Secretary of the Interior in the Reagan administration, told a congressional hearing that there was no need to worry about preserving natural resources because "God gave us these things to use. After the last tree is felled, Christ will come back." Moyers, who had repeated the apocryphal quote in his speech, later issued a correction. Nevertheless, his speech was already part of the environmentalist canon.
I have been an appreciative reader of Grist since its inception. And I have admired some of the work of Bill Moyers. But they really blew it this time.
The Scherer/Moyers storyline belongs in the fiction-is-stranger-than-truth category. While they have captured a lot of attention with a disturbing and salacious conspiracy theory, it is neither accurate nor helpful.
In fact, the Grist article's thesis provides a perverse form of comfort to those who view conservative Christians warily, confirming what they already believe: "I always knew those people were crazy." It also provides a scapegoat for explaining bad public policy: "Well, at least I know who to blame for wrecking the environment."