Is Religion 'Built Upon Lies'?
Best-selling atheist Sam Harris and pro-religion blogger Andrew Sullivan debate God, faith, and fundamentalism.
That is because I have never met a human being or a human mind that is "contingency-free", and never will. No child grows up without the contingent facts of their family, place, genes, and any number of details that make us who we are. You and I would be very different people if we had different contingent genetics and different contingent histories. This is the experience of being human, an experience eternally different from the dream of your new, unfettered, purely rational "education," where the young are severed from the toxins of contingent culture and faith and family. You echo the later themes of Plato's Republic in this respect, and Socrates' irony still echoes through the millennia. You are not the first person to come up with such an idea, Sam, and I have no doubt that the guardians you will pick to educate the young will be selected in good faith - your good faith, not the children's or their parents'. And I am not the first person to find this project for all mankind absurd in my lighter moments and deeply sinister in my darker ones.
Science, your preferred mode of human understanding, is not contingency-free either. I know of no scientist who would claim so. It is shot through with contingency. It is the consequence of millennia of human thought, logic, experiment, argument, discovery, thesis, antithesis, synthesis - propelled by human curiosity, pride, obsession, and error. What science knows at any given moment is a function of everything it has ever known. And it is built and unbuilt by human minds with human weaknesses. Yes, it can overturn all of it at any moment in theory - but it will still be defined in part by what it has overturned. And such moments of revolution are rare. Much more common is the slow accumulation of insight and evidence until it becomes the coral reef we call science "now".
Science rests as well on some basic elements of faith. You've read your Hume and you know what I mean. A reader came up with a useful list of some of them:
our faith that our senses and our memories are (usually) reliable, rather than being hallucinations induced by some unknown outside source; our belief that our short-term thought processes are (usually) reliable (that is, that we are sane at all); our belief that the entire universe didn't whisk into existence a second ago (including all of us, with a complete set of fake memories), and won't whisk out of existence a second later; our belief that other bodies which act like ours contain conscious awarenesses like our own (and that the "intensity" with which they feel sensations and emotions can be judged by the complexity of their behavior); the belief that it is likely that a consciousness is permanently destroyed by the destruction of its physical body and will never be resurrected later in another body (that is, the only thing that makes us think murder is immoral at all).These little puddle-jumps of faith are the foundation for your reason. I think they are justified. But that reason is really, au fond, a belief, an act of faith, an acknowledgment that, as humans, we have no "contingency-free" place from where to start at all and no "contingency-free" place on earth to end up at. We are not gods.