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BY: Omid Safi
A few days ago, U.S. Army Muslim chaplain Captain James Yee assigned to minister to 650 Muslim prisoners at Guantanamo Bay in Cuba was arrested in Florida. Some sources report that he's been charged with five crimes so far: sedition, aiding the enemy, spying, espionage and failure to obey a general order. (Other sources state that he is being detained without being charged.) He is in the same prison in South Carolina that other suspected al-Qaeda terrorists such as Yaser Esam Hamdi, Jose Padilla, Ali Saleh Kahlah al-Marri are being held. Yee, like Padilla, is a United States citizen.
The case against Captain Yee is very unsettling for American Muslims, as it yet again taps into our massive collective insecurity about the public's ability to trust Muslims living in America. The case is obviously still not settled, and it is important to make sure that Yee is presumed innocent if and until proven guilty, as indeed all citizens in America are entitled to be.
James Yee is a 1990 West Point graduate. He served as the chaplain of the 29th Signal Battalion based at Fort Lewis, Washington. At Guantanamo, Yee had a great level of access to prisoners. It is important to recall that the overwhelming majority-perhaps all-of the prisoners being held at Guantanomo are Muslim. Some, no doubt, are al-Qaeda members. With equal certainty, however, one can also state that most were rounded up in Afghanistan and Pakistan in the nervous days after September 11, 2001. They have not been processed as "prisoners of war," a situation that allows the Bush administration to hold them indefinitely, "until the War on Terrorism is over." (That, or when pigs fly, whichever comes first.)
My concern is less to argue for Yee's guilt or innocence, a decision that hopefully (insha'allah, as we Muslims say) will be determined through a just legal process in which all of Yee's constitutional rights will be respected. Rather, I want to explore, even expose, some of the ways this case has yet again exposed insights about the presuppositions of the media and government about American Muslims.
The story was first reported in the
Washington Post. In this narrative, reporter Rowan Scarborough wrote that Yee left the army in the mid-1990s, "moved to Syria, and underwent further religious training in traditional Islamic beliefs."
Underwenttraining? I think of underwent as a type of brainwashing. How about
receiving? Furthermore, I fail to see how Yee's study in Syria is relevant to the charges being held against him. Is living in Syria a crime? How about studying in Syria? Damascus is and has been a highly respected center of Islamic learning for 1,200 years. Many graduate students, academics, and yes, American converts, go to Syria to learn Arabic as well as disciplines such as Islamic jurisprudence in a way that is not taught in the United States. Does that automatically render them suspect in the eyes of the U.S. government and members of the media?
The Post's report continues: "He [Yee] is said to be married to a Syrian woman." Is being married to a Syrian woman a crime? Does it make one more likely to sympathize with al-Qaeda members?
You could suggest that these nuggets of information are simply designed to convey biographical information about a figure newly thrust into the spotlight. I disagree. I think these statements function to reinforce deeply held prejudice against Muslims. Islamophobia operates at a level of suggestion and innuendo, rather that outright hate-filled statements, and it is these suggestions that must be exposed and confronted.
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