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BY: Maggie Oman Shannon
Picture these: a pewter angel, a copper medal depicting the Hindu elephant god Ganesh, a blue glass anti-evil eye charm, a clay scarab, a rose-quartz pendant, a walnut carved with 108 likenesses of Buddha. Though the wearing or carrying of amulets may seem to be a material flourish of this generation's New Age movement, the practice is as old as human history itself. Every culture and every major world religion has a particular way of enfolding amulets into its spiritual practice, though there are differing interpretations on why or when to use them.
Though we're not always aware of it, we use amulets throughout our lives, ascribing sentimental or symbolic significance to inanimate objects: a wedding ring that reminds the wearer of loving vows made to another, or a "lucky" pen given at graduation with blessings for future success.
The Roman naturalist Pliny first described differing types of amulets, drawing a distinction between those that offered ameliorative or healing effects to the wearer and those that served a protective function. As George Frederick Kunz wrote in his 1915 work, "The Magic of Jewels and Charms," "It is sometimes difficult to establish a hard and fast dividing line between the two classes, as everything that conduces to the happiness and well-being of man also affects his bodily health." Others have used the term
talismanto refer to a charm that wards off negative influences and
amuletfor a charm that serves as a magnet for good--though, interestingly, the word
amuletis derived from the Latin
amuletumor
amoletum, meaning "means of defense."
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