The Theistic God is Dead--A Casualty of Terrorism

The terrorist tragedy will help us step beyond yesterday's God, beyond pious delusions

Since Sept. 11, the image of airplanes, loaded with both human beings and gasoline crashing into the World Trade Center, has been etched on our consciousness. The willingness on the part of fanatics to die for beliefs deeply held is seen as powerful, but still unbelievable. Chance and the randomness of death are inescapable. We cry out for some purpose, some meaningful explanation, yet nothing makes sense.

This tragedy brought a wide variety of religious leaders to public attention, each seeking to provide comfort. Their pious rhetoric, however, was strangely stilted, unconvincing, and sentimental. A few were actually bigoted and evil. Jerry Falwell, in a televised interview, said that this tragedy was God's punishment on America for tolerating abortionists, feminists, homosexuals, and pagans. Pat Robertson smiled in agreement.

A desperate need seemed to exist among these religious leaders to demonstrate that God was still in charge. One suspects that this claim covers a deep suspicion, seldom spoken by human lips, that no such God exists and that we are alone in this vast, chaotic and frequently painful world. When tragedies occur and no divine protection is forthcoming, human hysteria forces us struggle to restore our protective, parent God to believability. That is what produced the pious words and religious cliches, which included the assurance that heaven is real and God can still be trusted.

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Many people pretend that they still believe those things, but deep down they know they only believe in believing them. That statement is as true in the religious world as it is in the secular world--though not as often admitted.

We once conceived of God as external to life, supernatural in power, and able to intervene in human history to accomplish miraculous rescue. We know intellectually that such a God is but a phantom of human hope. The image of hijacked planes crashing into buildings killing thousands of people gives us no hiding place for theological pretending. The skies are empty of a protective deity ready to come to our aid. God defined theistically has died. That is the lingering conclusion created by last week's events.

Is atheism, then, our only option? Must we gird our loins, and with stoical faces stare our cold, godless reality down, while we get about the task of living courageously in a meaningless world? Or can we use a moment like this current crisis to seek a new God definition that might fit a new world? This is the primary modern faith task of this moment, and though it carries with it no guarantees of success, it also admits no illusions.

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