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BY: Lama Surya Das
Sometimes I think there's too much tight-lipped silence, grim sitting and bowing going down in the Buddhist ghetto, and that we could all use a little more Dharma stand-up! If the Buddha lived today, I suspect he'd add a few extra innings to his famous Eight-fold Path to Enlightenment, such as Good Exercise, Good Parenting and Good Humor. For a man cannot live by serious religiosity alone. Take my word for it, I've tried.
To think that Buddhism is all about meditation is to misunderstand it. Westerners attracted to Buddhism and Eastern thought and practice often make the mistake of seeing meditation in the most narrow sense of going into a quiet room and closing your eyes. In fact, there's a lot more to these things, both externally, internally, and ultimately, as Tibetan commentators describe the process of spiritual development. Mindfulness is not the same as meditation; it can be practiced formally while sitting and while walking, as is done in traditional Buddhist monasteries and retreat centers, or informally in whatever activity in which we may be engaged. Being present, wakeful and showing up fully in our life is more important than any particular posture or set of words.
There's a renowned Dzogchen teaching called "Buddhahood Without Meditation." There is even a book by that name, translated from Dudjom Lingpa's original Tibetan teaching. This startling title points to the fact that we are all Buddhas by nature, we only have to recognize and awaken to that fact. A related teaching is called "Buddhahood in the Palm of One's Hand." Both of these simply point to the fact that what we seek, we are; that nirvana is not far away, in future time or in another place, but inseparable from samsara (the cycle of birth and death governed by karma) and found hidden in the here and now. There are numerous stories and teaching tales in the classical enlightenment literature about karmically ripe individuals experiencing awakenings --while engaged in all kinds of ordinary activities.
Meditation is more about being than doing, introducing and unveiling a new way of seeing, far beyond sitting or just keeping still. Yet there inevitably is some appropriate effort, intention, and attention involved. There is no way around this. Meditation is how many Buddhists pray. Yet meditation practice is more of a listening than the usual supplicant's so-called conversation with God.
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