White Is Not Always Right

A Kenyan friend of mine is the pastor of a church founded by a white missionary three decades ago. The missionary recently decided to retire, and he left without training native Kenyans for ministry. It was up to my friend Dennis to pick up the pieces. Thanks to the help of friends in the West, Dennis received the theological training he needed to fill the leadership vacuum. Today he's back in Kenya and beginning the slow process of rebuilding the church.

Dennis' church in Kenya, along with many others in the developing world, are only beginning to recover from a long-held missions strategy that firmly believed white was right. But times are changing. After two centuries of Western missionary work, a staggering 70% of the world's evangelical Christians are now non-Western. Evangelicals in the developing world may still desire Western church assistance, but they rarely want Western control.

Today, the world's largest evangelical churches are not in London or New York, but in South Korea, where nearly 20% of the world's evangelical Christians now live. In 1900, there were 8.8 million Christians in Africa; today, there are more than 300 million. The new international complexion of evangelicalism means that a movement once thought to be distinctly European and American is being reinvigorated with input from nations once (and sometimes still) thought to be on the missions frontier.

All over the developing world, in places such as Africa and South America, seminaries are springing up, pastors are being trained, and Christianity is being conducted more in tune with local cultures and customs than ever before. Dennis says he is thankful for his Western training, but he knows that Kenya faces economic, political, cultural, and even theological challenges a relatively affluent American could never imagine. For instance, how does he cope with the economic and health crises devastating his part of the world?

Missions can't be immune from these shifting sands. Billy Graham and other Western missionaries and evangelists know that now is the time to tell future generations that West isn't always best. It seems that Graham wants Amsterdam 2000 to recognize this new reality.

It may seem obvious to outsiders, but for Western evangelicals to accept (at least intellectually) that the average evangelical is no longer white and Western is something like the evangelical equivalent of Copernicus discovering that the earth revolves around the sun.

For decades and even centuries, Western evangelicals have seen themselves as the chief executives of evangelicalism, and as such strongly suggested that non-Western evangelicals were like children--best seen but not heard. Many in the West, it seems, saw their economic prosperity as proof of the superiority of Western culture.

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