A New Look at the Great European Witch Hunt

Trial records bear little resemblance to the picture literature has painted

Excerpted from "The Great European Witch Hunt," published in the Autumn 1999 issue of PanGaia

A quiet revolution has taken place in the historical study of witchcraft and the Great European Witch Hunt. Many theories that reigned supreme for 30 years have been swept away by a flood of new data. Unfortunately, because little of the new information has made it into popular consciousness, many pagan articles and books on the topic contain almost no accurate information about the Burning Times.

Ever since the Great Hunt itself, we've relied on witch hunters' propaganda: witch hunting manuals, sermons against witchcraft, and lurid pamphlets. The few trials cited were the larger, more infamous ones, and historians frequently used literary accounts of those cases, not the trials themselves, which is comparable to citing a television docudrama instead of actual court proceedings.

Better evidence did exist. Courts that tried witches kept records: verdicts, lists of confiscated goods, questions asked during interrogations and answers given. These records included the full range of trials, not just the sensational ones. The pattern revealed by trial records bears little resemblance to the picture literature has painted.



Pre-modern European societies believed in magic and had laws prohibiting magical crimes. Early Christian missionaries encouraged newly converted kingdoms to pass laws protecting men and women from charges of witchcraft--charges, they said, that were impossible and un-Christian. In the Middle Ages, the laws on magic remained virtually unchanged: The church simply forbade magic and assigned relatively mild penalties to convicted witches.

Traditional attitudes toward witchcraft began to change at the very end of the Middle Ages. Early-14th-century Central Europe was seized by a series of rumor-panics that some malign conspiracy (Jews and lepers, Moslems, or Jews and witches) was attempting to destroy the Christian kingdoms through magic and poison. After the terrible devastation caused by the Black Death (1347-1349), these rumors increased in intensity and focused on witches and "plague-spreaders."

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